If I say, surely the darkness shall cover me ,.... The darkness of a cloud or of the night, so that my actions shall not be seen; that is, if I entertain such a thought in my mind, that what I do in the dark will escape the sight and knowledge of God, and so be emboldened to commit it; even the night shall be light about me ; and make all my works manifest, as light does. read more
Yea, the darkness hideth not from thee ,.... Any thing that is done by men in it; or "darkeneth not from thee" F9 לא יחשיך ממך "non obscurabit a te", Montanus; "non obtenebrant", Gejerus; so Michaelis. , or causeth such darkness as to hinder the sight of any action committed. The Targum is, "from thy Word;' see Hebrews 4:12 ; but the night shineth as the day ; or "enlightens as the day" F11 יאיר "illustrat", Junius & Tremellius; "illuminabit", Gejerus... read more
Surely the darkness shall cover me - Should I suppose that this would serve to screen me, immediately this darkness is turned into light. read more
Yea, the darkness hideth not from thee - Darkness and light, ignorance and knowledge, are things that stand in relation to us; God sees equally in darkness as in light; and knows as perfectly, however man is enveloped in ignorance, as if all were intellectual brightness. What is to us hidden by darkness, or unknown through ignorance, is perfectly seen and known by God; because he is all sight, all hearing, all feeling, all soul, all spirit - all in All, and infinite in himself. He lends to... read more
Verse 11 11.If I shall say, etc. David represents himself as a man using every possible method to make his escape from a situation of embarrassment. So having acknowledged that it was vain to dream of flight, he bethinks himself of another remedy, and says, If no speed of mine can bear me out of the range of God’s vision, yet, on the supposition of light being removed, the darkness might cover me, that I might have a short breath of respite. But this also he declares to be hopeless, as God sees... read more
Lord, thou knowest altogether. This psalm, one of the most sublime of them all, is of unknown authorship. It seems to be the composition of some saint of God who lived after the Captivity. If so , what proof it gives of the blessing of sanctified sorrow (cf. the probably companion psalm, Psalms 119:1-176 ; Psalms 119:67 , Psalms 119:71 , Psalms 119:75 )! The furnace of the Exile, the husks of the far country, did bring prodigal Israel to himself; and this psalm is one clear... read more
The domain of God. The main thought of these noble words is— I. THE BOUNDLESSNESS OF GOD 'S DOMAIN . Wherever we are, whithersoever we go, we are always within his charge. Could we reach the highest heavens, he is there; or the lowest depths of Hades, he is there; and could we wing our way to the far horizon, where sea and sky meet, he is there. In vain should we seek the shelter of the darkness, for darkness and light are alike to him. Even before the light of life shone... read more
If I say, Surely the darkness shall cover me; even the night shall be light about me. If I think to escape thee by plunging into darkness, and say to myself, "Surely the darkness shall screen me, and night take the place of light about me," so that I cannot be seen, even then my object is not accomplished; even the darkness hideth not from thee; but the night shineth as the day. Thy essential light penetrates every dark place, and makes the deepest gloom as radiant as the brightest... read more
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Matthew Henry's Complete Commentary - Psalms 139:7-16
It is of great use to us to know the certainty of the things wherein we have been instructed, that we may not only believe them, but be able to tell why we believe them, and to give a reason of the hope that is in us. David is sure that God perfectly knows him and all his ways, I. Because he is always under his eye. If God is omnipresent, he must needs be omniscient; but he is omnipresent; this supposes the infinite and immensity of his being, from which follows the ubiquity of his presence;... read more