Psalm 19:9-10

Matthew Henry's Complete Commentary - Psalms 19:7-14

God's glory, (that is, his goodness to man) appears much in the works of creation, but much more in and by divine revelation. The holy scripture, as it is a rule both of our duty to God and of our expectation from him, is of much greater use and benefit to us than day or night, than the air we breathe in, or the light of the sun. The discoveries made of God by his works might have served if man had retained his integrity; but, to recover him out of his fallen state, another course must be... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 19:9

The fear of the Lord is clean ,.... Still the word of God is intended, which teaches men to fear the Lord; gives a full account of the worship of God, which is often meant by the fear of God; it instructs in the matter and manner of worship; and nothing more powerfully engages to serve the Lord with reverence and godly fear than the Gospel does: and this is "clean"; and the doctrines of it direct to the blood of Christ, which cleanses from all sin, and to the righteousness of Christ, the... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 19:10

More to be desired are they than gold ,.... This refers to all the truths in the word of God; to all the doctrines of the Gospel; which, by good men, are more desirable, and by them more prized and valued, than all worldly riches and treasure; yea, than much fine gold : more than gold, and the best of gold, and a great deal of it, than thousands of gold and silver; see Psalm 119:72 , Proverbs 8:10 ; sweeter also than honey, and the honeycomb ; or "the dropping of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 19:9

The fear of the Lord - יראה yirah , from ירא yara , to fear, to venerate; often put for the whole of Divine worship. The reverence we owe to the Supreme Being. Is clean - טהורה tehorah , from טהר tahar , to be pure, clean; not differing much from ברה barah , (see above), to be clean and bright as the heavens; as purified Silver. Its object is to purge away all defilement, to make a spotless character. Enduring for ever - לעד עומדת omedeth laad , standing up to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 19:10

More to be desired are they than gold - This is strictly true; but who believes it? By most men gold is preferred both to God and his judgments; and they will barter every heavenly portion for gold and silver! Sweeter also than honey - To those whose mental taste is rectified, who have a spiritual discernment. Honey-comb - Honey is sweet; but honey just out of the comb has a sweetness, richness and flavour, far beyond what it has after it becomes exposed to the air. Only those who... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 19:9

Verse 9 9.The fear of Jehovah is clean. By the fear of God we are here to understand the way in which God is to be served; and therefore it is taken in an active sense for the doctrine which prescribes to us the manner in which we ought to fear God. The way in which men generally manifest their fear of God, is by inventing false religions and a vitiated worship; in doing which they only so much the more provoke his wrath. David, therefore, here indirectly condemns these corrupt inventions,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 19:10

Verse 10 10.More to be desired are they than gold. The Psalmist now exalts the law of God both on account of its price and sweetness. This commendation depends on the commendations given in the preceding verses; for the many and great advantages which he has just now enumerated, ought justly to make us account heavenly truth the highest and most excellent treasure, and to despise, when compared with it, all the gold and silver of the world. Instead of the word fine gold, which the Latins have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 19:1-10

God's revelation of himself in nature and in his Word. In nature it is continuous. Day utters speech unto day, night unto night. It is speechless ; it has a language, but it is not articulate. It is universal. Gone out through all the world, and through all time. In his Word it his a converting power—power to make wise, to rejoice the heart and enlighten the eyes. It endures for ever; unlike the firmament, and is entirely true and righteous. I. A COMPARISON OF THESE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 19:1-14

Rhythmically, the divisions correspond to the changes in the thought. There is first a stately movement, continued for six versos, devoted to the glories of the universe; then a livelier strain in longer (mostly double ) lines, praising the Law of the Lord, and extending to five verses only; finally, a conclusion in short, broken lines, limited to three verses. The psalm is generally allowed to be David's, and is declared to be his by the title. There are no internal indications by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 19:1-14

Nature as a preacher. Mark— I. THE GRAND SUBJECT . "The glory of God." II. THE SPLENDID AUDIENCE . "All the earth." III. THE FAITHFUL DELIVERY . Marked by truth, freshness, constancy, impartiality (verses 1-4). Other preachers cannot continue by reason of death. Hence there is change. One succeeds another. But this preacher goes on without break or weariness from day to day and age to age, bearing witness for God ( Romans 1:20 ; Acts 14:17 ). IV. THE ... read more

Group of Brands