Psalm 32:8 NIV

Matthew Henry's Complete Commentary - Psalms 32:7-11

David is here improving the experience he had had of the comfort of pardoning mercy. I. He speaks to God, and professes his confidence in him and expectation from him, Ps. 32:7. Having tasted the sweetness of divine grace to a penitent sinner, he cannot doubt of the continuance of that grace to a praying saint, and that in that grace he should find both safety and joy. 1. Safety: ?Thou art my hiding-place; when by faith I have recourse to thee I see all the reason in the world to be easy, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 32:8

I will instruct thee ,.... Or "cause thee to understand" F17 אשכילך "intellectum tibi dabo", V. L. Musculus; "intelligere faciam te", Pagninus, Montanus; so Ainsworth. . These are by many thought to be the words of the Lord, who gives to a man an understanding of spiritual things; he instructs by his providence, and even by afflictive dispensations of providence; and by his word, which is written for the learning of men, and is profitable for doctrine and instruction in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 32:8

I will instruct thee - These are probably the Lord's words to David. Seeing thou art now sensible of the mercy thou hast received from me, and art purposing to live to my glory, I will give thee all the assistance requisite. I will become thy Instructor, "and will teach thee," in all occurrences, "the way thou shouldst go." I will keep mine eyes upon thee, and thou shalt keep thine upon me: as I go, thou must follow me; and I will continually watch for thy good. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 32:8

Verse 8 8.I will instruct thee, and teach thee. That his exhortation may have the greater force, the divine speaker directs his discourse to every man individually; for the doctrine which is spoken penetrates the mind more readily, when every man applies it particularly to himself. When the way of salvation is here shown to the children of God, the greatest care must be taken that no man depart from it in the slightest degree. We may also learn from this place, that we are reconciled to God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 32:1-11

The last word of the title, "Maschil," is thought to mean that the psalm was intended for instruction, warning, or admonition; the word maschil , or rather maskil , being formed from askil ," to instruct"—the opening word of the eighth verso—used also in Psalms 2:10 ; Psalms 53:2 , etc. There are thirteen psalms thus inscribed, all more or less of a didactic character. Rhythmically, the psalm seems to be composed of six strophes, each of two verses; but in the third... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 32:1-11

Divine forgiveness. This psalm is one of those historically established as David's. £ It has long been a favourite with the greatest saints, who are the very ones that own themselves the greatest sinners. Luther referred to it as one of his special psalms. So Dr. Chalmers, who, it is said, could scarcely read its first three verses without tears filling his eyes. The compression necessary to keep this work within moderate limits renders it impossible to do more than point out how it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 32:6-11

The attitude of the penitent. Because of the grace thus vouchsafed to every penitent, David would encourage all the godly to seek him who deals so graciously with sinners. Out of his past and present experience he will now counsel others, and especially those who are still impenitent, and the tenor of his counsel is that they should not, like brutes, refuse submission till they are forced into it. The passage may be divided into two parts: I. THE ATTITUDE OF THE FORGIVEN ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 32:8

I will instruct thee and teach thee in the way which thou shalt go. We must suppose the "godly man" of Psalms 32:6 addressed, if we regard David as the speaker. Such a man was not beyond the need of instruction and teaching, since he was liable to sins of infirmity, and even to grievous falls, as had been seen by David's example. I will guide thee with mine eye; i.e. "I will keep watch over thee with mine eye, and guide thee as I see to be necessary." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 32:8

God's guidance. Learn— I. THE PLACE OF GUIDANCE . Unless we are able to see God's eye, we cannot be guided. What hinders? Our sins. "Mine iniquities have taken hold upon me, so that I am not able to look up" ( Psalms 40:12 ). The great thing, therefore, is to confess our sins, that they may be put away, and then, "accepted in the Beloved," we can "look up " with childlike trust, and cry, "Abba, Father!" II. THE MANNER OF GUIDANCE . 1 . Authoritative. As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 32:8-9

St. Jerome, and others after him, including Dr. Kay, have regarded this passage as an utterance of God, who first admonishes David, and then passes on to an admonition of the Israelites generally. But such a sudden intrusion of a Divine utterance, without any notice of a change of speaker, is without parallel in the Psalms, and should certainly not be admitted without some plain necessity. Here is no necessity at all. The words are quite suitable in the mouth of David, as an admonition to the... read more

Matthew Henry's Complete Commentary - Psalms 32:7-11

John Gills Exposition of the Bible Commentary - Psalms 32:8

Adam Clarke's Commentary on the Bible - Psalms 32:8

John Calvin's Commentary on the Bible - Psalms 32:8

The Pulpit Commentary - Psalms 32:1-11

The Pulpit Commentary - Psalms 32:1-11

The Pulpit Commentary - Psalms 32:6-11

The Pulpit Commentary - Psalms 32:8

The Pulpit Commentary - Psalms 32:8

The Pulpit Commentary - Psalms 32:8-9

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