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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 36:5-12

David, having looked round with grief upon the wickedness of the wicked, here looks up with comfort upon the goodness of God, a subject as delightful as the former was distasteful and very proper to be set in the balance against it. Observe, I. His meditations upon the grace of God. He sees the world polluted, himself endangered, and God dishonoured, by the transgressions of the wicked; but, of a sudden, he turns his eye, and heart, and speech, to God ?However it be, yet thou art good.? He... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 36:10

O continue thy lovingkindness to them that know thee ,.... That is, spiritually and experimentally; and such are they that trust in him and love him: and these are the objects of the love of God; not that their knowledge, faith, or love, are the cause of his love to them; but these things describe and point at manifestly the objects of it; and this request regards the open discovery of it unto them: for the love of God itself always continues, though the manifestations of it are not always... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 36:11

Let not the foot of pride come against me ,.... Meaning some proud enemy, such an one as Ahithophel, of whom R. Obadiah expounds, it, who lifted up his heel against him; and is applicable to any haughty enemy of Christ and his people, and particularly to antichrist, the man of sin, that exalts himself above all that is called God; and let not the hand of the wicked remove me ; either from the house of God; or from his throne, that high station and dignity in which he was placed. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 36:10

O continue thy loving-kindness - Literally, "Draw out thy mercy." The allusion to the spring is still kept up. Unto them that know thee - To them who acknowledge thee in the midst of a crooked and perverse generation. And thy righteousness - That grace which justifies the ungodly, and sanctifies the unholy. To the upriabt in heart - לב לישרי levishrey leb , to the straight of heart; to those who have but one end in view, and one aim to that end. This is true of every... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 36:11

Let not the foot of pride come against me - Let me not be trampled under foot by proud and haughty men. Let not the hand of the wicked remove me - תנדני tenideni , shake me, or cause me to wander. Both these verses may have immediate respect to the captives in Babylon. The Jews were, when compared with the Babylonians, the people that knew God; for in Jewry was God known, Psalm 76:1 ; and the psalmist prays against the treatment which the Jews had received from the proud and... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 36:10

Verse 10 10.Prolong thy mercy to them that know thee. David now sets himself to pray. And, first, he asks in general, that God would continue his mercy to all the godly, and then he pleads particularly in his own behalf, imploring the help of God against his enemies. Those who affirm that God is here said to prolong or extend his mercy because it is exalted above the heavens, indulge in a style of speaking too puerile. When David spake of it in such terms in a preceding verse, his intention was... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 36:11

Verse 11 11.Let not the foot of pride come upon me As I have observed a little before, the Psalmist here applies to his own circumstances the prayer which he had offered. But by including in his prayer in the preceding verse all the children of God, he designed to show that he asked nothing for himself apart from others, but only desired that as one of the godly and upright, who have their eyes directed to God, he might enjoy his favor. He has employed the expressions, the foot of pride, (12)... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:1-12

The psalm divides itself into three strophes, corresponding to the division of the subject-matter. Strophe 1. ( Psalms 36:1-4 ) gives the portrait of the wicked man. Strophe 2. ( Psalms 36:5-9 ) paints the Divine goodness. Strophe 3. ( Psalms 36:10-12 ) contains the prayer and the expression of confidence. The title ascribes the psalm to David; and the critics generally acquiesce. Some of them point out special Davidical indications; but no one has ventured to assign it to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:1-12

We have here a terrible picture of, the wicked man. I. HIS HEART IS THE SEAT OF EVIL . It is there as an "oracle.' It is enthroned. It speaks with authority. It gives forth its decrees for obedience. The true is opposed by the false. Righteousness gives place to unrighteousness. All counsels of reason and compunctions of conscience are hushed by the cry, "No God!" ( 2 Thessalonians 2:3 , 2 Thessalonians 2:4 ). II. HIS LIFE IS MARKED BY ABANDONMENT TO ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 36:1-12

Aspice. Look around , how distressing is the scene! Look back , it is the fame tale of human care and crime. Look before , little to encourage, or to lead us to believe that things will be better than they are. But look up , and we can take heart, and speak one to another of better times. Clod reigns. Christ is at the right hand of the Father, to carry out his gracious purposes. Though there be much that is dark and depressing, yet we are able still to pray to God as "our Father,"... read more

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