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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 51:7-13

I. See here what David prays for. Many excellent petitions he here puts up, to which if we do but add, ?for Christ's sake,? they are as evangelical as any other. 1. He prays that God would cleanse him from his sins and the defilement he had contracted by them (Ps. 51:7): ?Purge me with hyssop; that is, pardon my sins, and let me know that they are pardoned, that I may be restored to those privileges which by sin I have forfeited and lost.? The expression here alludes to a ceremonial... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 51:7

Purge me with hyssop ,.... Or "thou shalt purge me with hyssop" F6 תחטאני "purificabis me", Pagninus, Montanus; "exiabis me", Vatablus, Musculus, Cocceius, Gejerus. ; or "expiate me"; which was used in sprinkling the blood of the paschal lamb on the door posts of the Israelites in Egypt, that the destroying angel might pass over them, Exodus 12:22 ; and in the cleansing of the leper, Leviticus 14:4 ; and in the purification of one that was unclean by the touch of a dead body,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 51:7

Purge me with hyssop - תחטאני techatteeni , "thou shalt make a sin-offering for me;" probably alluding to the cleansing of the leper: Leviticus 14:1 , etc. The priest took two clean birds, cedar-wood, scarlet, and hyssop; one of the birds was killed; and the living bird, with the scarlet, cedar, and hyssop, dipped in the blood of the bird that had been killed, and then sprinkled over the person who had been infected. But it is worthy of remark that this ceremony was not performed till... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 51:7

Verse 7 7.Thou shalt purge me with hyssop He still follows out the same strain of supplication; and the repetition of his requests for pardon proves how earnestly he desired it. He speaks of hyssop (266) , in allusion to the ceremonies of the law; and though he was far from putting his trust in the mere outward symbol of purification, he knew that, like every other legal rite, it was instituted for an important end. The sacrifices were seals of the grace of God. In them, therefore, he was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-8

Repentance and forgiveness. Some deny the Davidic origin of this psalm; but most refer it to the time when Nathan charged David with the sins of adultery and murder. In these verses we have set forth the nature of forgiveness , and the nature of repentance. I. PRAYER FOR FORGIVENESS . 1 . Forgiveness is the inward and outward cleansing from sin. It is blotting out a record or a debt that is against us—that is, the outward cleansing. And it is a washing , or ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-19

The psalm consists of an opening strophe, extending to four verses, which is an earnest prayer for mercy and forgiveness ( Psalms 51:1-4 ); a second strophe, of eight verses, which is an entreaty for restoration and renewal ( Psalms 51:5-12 ); a third strophe, of five verses, setting forth the return which the psalmist will make, if he is forgiven and restored ( Psalms 51:13-17 ); and a conclusion, in two verses, praying for God's blessing on the people, and promising an ample return... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-19

This might be called The minister's psalm. We may imagine the servant of the Lord engaged in devout meditation. He looks before and after. He communes with himself as to his life and work. The deepest thoughts of his heart are revealed. I. EVER - GROWING SENSE OF THE EVIL OF SIN . Sin is thought of in the abstract, and its badness is seen. It is looked at in the world, in society, in the Church, and more and more its evils are discerned. But worst of all, it is felt... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:5-7

Secrets of the heart. "Behold!" This is a word of power. It takes hold. It demands attention. It marks the solemnity and seriousness of the things to be brought before us. The veil is so far lifted. In the light of God, we get glimpses into the awful secrets of the heart. I. THE SECRET OF SIN IS FOUND IN THE CORRUPT HEART . The first thing that startles and staggers us may be some actual transgression; but as we consider the matter, we are forced back and back, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:5-12

The prayer now makes a stride in advance. It has been hitherto for the first step in justification—the wiping out of past transgressions. It is now for restoration, for a renewal of spiritual life, for a return to God's favour, and to the spiritual joy involved in it. First, however, an additional confession is made ( Psalms 51:5 , Psalms 51:6 ). Not only have I committed acts of sin ( Psalms 51:1-4 ), but sin is thoroughly ingrained into my nature. I was conceived in it; I was brought... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:7

Purge me with hyssop, and I shall be clean . "Hyssop" alone could by the Levitical Law cleanse from contact with a corpse ( Numbers 19:18 ) or from the defilement of leprosy (Le Psalms 14:4 ). David recognizes that his impurity is of the extremest kind, and needs the remedy which has the greatest purifying power. Legally, this was the hyssop, with its "blood of sprinkling" (Le Psalms 14:6 , Psalms 14:7 ); spiritually, it was the blood of Christ, which was thus symbolized. Wash me,... read more

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