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Matthew Henry

Matthew Henry's Complete Commentary - Romans 14:1-23

We have in this chapter, I. An account of the unhappy contention which had broken out in the Christian church. Our Master had foretold that offences would come; and, it seems, so they did, for want of that wisdom and love which would have prevented discord, and kept up union among them. 1. There was a difference among them about the distinction of meats and days; these are the two things specified. There might be other similar occasions of difference, while these made the most noise, and were... read more

William Barclay

William Barclay's Daily Study Bible - Romans 14:21-23

14:21-23 It is the fine thing neither to eat meat, nor to drink wine, nor to do anything which makes the road more difficult for your brother to walk. As far as you yourselves are concerned you have enough faith to know that these things do not matter--well, then, let that be a matter between yourself and God. Happy is the man who never has cause to condemn himself for doing what he has come to the conclusion it was right to do. But he who has doubts about eating something stands condemned if... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 14:23

And he that doubteth ,.... Or makes a difference between meats and meats, or is in suspense whether any difference should be observed or not, is damned ; not with everlasting damnation, which is not the consequent of, nor connected with such an action, as eating of a thing indifferent, with a scrupulous conscience; but such an one is condemned in his own conscience; he is self-condemned, his conscience condemns him for what he himself does; and he is self-condemned in judging and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 14:23

And he that doubteth - This verse is a necessary part of the preceding, and should be read thus: But he that doubteth is condemned if he eat, because he eateth not of faith. The meaning is sufficiently plain. He that feeds on any kind of meats prohibited by the Mosaic law, with the persuasion in his mind that he may be wrong in so doing, is condemned by his conscience for doing that which he has reason to think God has forbidden. For whatsoever is not of faith is sin - Whatever he does,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:23

Verse 23 23.But he who is undecided, etc. He very fitly expresses in one word the character of that mind which vacillates and is uncertain as to what ought to be done; for he who is undecided undergoes alternate changes, and in the midst of his various deliberations is held suspended by uncertainty. As then the main thing in a good work is the persuasion of a mind conscious of being right before God, and as it were a calm assurance, nothing is more opposed to the acceptance of our works than... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:1-23

F. The duty of enlightened Christians towards weak brethren. From moral duties in general of Christians towards each other and towards all the apostle now passes to such as they owe peculiarly to each other as members of a religious community, united by a common faith. He has already ( Romans 12:16 ) admonished his readers to be "of the same mind one toward another;" but, as was remarked under that verse, this did not imply agreement of view on all subjects, such as is impossible where... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:1-23

Christian liberty. The general treatment of the ethics of the gospel is concluded, and now the apostle deals with a particular application which the condition of the Church at Rome required. There were some there, a minority probably, who were more or less in subjection to the spirit of the old Judaic economy, making distinctions of meats and of days. And when they came together for the Christian love-feasts, the differences were of awkward consequence. The stronger ones doubted whether... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:13-23

Deference to weak consciences, not condemnation of them. Having taken his readers up to the judgment-bar of Jesus, the only Lord of the conscience, he now proceeds to show how we are to help weak brethren. It will not be by condemning their scruples, but by following Christ in seeking their salvation. We are to defer to conscience so far as our weaker brother's spiritual interests are concerned, and surrender meat or wine, if by our total abstinence we can promote his salvation. I. WE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:23

But he that doubteth (or, wavereth ) is condemned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. For sense of διακρίνεσθαι , cf. Romans 4:20 ; Matthew 21:21 ; Mark 11:23 ; James 1:6 . Faith here denotes an assured belief that what one does is right; nor is it necessary to give the word a wider or different sense in the concluding clause ( ταῦτα δὲ πάντα περὶ τῆς προκειμένης ὑποθεσεως εἴρηται τῷ παῦλῳ οὔ περὶ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 14:23

He that doubteth - He that is not fully satisfied in his mind; who does not do it with a clear conscience. The margin has it rendered correctly, “He that discerneth and putteth a difference between meats.” He that conscientiously believes, as the Jew did, that the Levitical law respecting the difference between meats was binding on Christians.Is damned - We apply this word almost exclusively to the future punishment of the wicked in hell. But it is of importance to remember, in reading the... read more

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