Romans 1:5 KJV

Matthew Henry's Complete Commentary - Romans 1:1-7

In this paragraph we have, I. The person who writes the epistle described (Rom. 1:1): Paul, a servant of Jesus Christ; this is his title of honour, which he glories in, not as the Jewish teachers, Rabbi, Rabbi; but a servant, a more immediate attendant, a steward in the house. Called to be an apostle. Some think he alludes to his old name Saul, which signifies one called for, or enquired after: Christ sought him to make an apostle of him, Acts 9:15. He here builds his authority upon his call;... read more

William Barclay

William Barclay's Daily Study Bible - Romans 1:1-7

1:1-7 This is a letter from Paul, a slave of Jesus Christ, called to be an apostle, set apart to serve the good news of God. This good news God promised long ago, through his prophets, in the sacred writings. It is good news about his Son, who in his manhood was born of David's lineage, who, as a result of his Resurrection from the dead, has been proved by the Holy Spirit to be the mighty Son of God. It is of Jesus Christ, our Lord, of whom I am speaking, through whom we have received grace,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 1:5

By whom we have received grace and apostleship ,.... That is, either by the Holy Spirit, from whom all grace and gifts come, qualifying for the discharge of any office; or by the Lord Jesus Christ, who is full of grace and truth, has received gifts for, and gives them to men to fit them for whatsoever service he is pleased to call them to. By "grace and apostleship" may be meant, either one and the same thing, the favour and honour of being the apostles of Christ; or different things, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 1:5

Grace and apostleship - The peculiar influence and the essential qualifications which such an office requires. Without the Grace, favor, and peculiar help of God, he could not have been an apostle: he had an extraordinary conversion, and an extraordinary call to preach the Gospel. Probably χαριν και αποστολην , grace and apostleship, mean the same as χαριν της αποστολης , the apostolical office; for so the word χαρις means in Romans 12:3 ; Romans 15:15 ; 1 Corinthians 3:10 ; ... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 1:5

Verse 5 5.Through whom we have received, etc. — Having completed his definition of the gospel, which he introduced for the recommendation of his office, he now returns to speak of his own call; and it was a great point that this should be proved to the Romans. By mentioning grace and apostleship apart, he adopts a form of speech, (20) which must be understood as meaning, gratuitous apostleship or the favor of the apostleship; by which he means, that it was wholly through divine favor, not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:1-7

A. Salutation with long interposed parenthesis, suggested by "gospel of God." The parenthesis, expressing thoughts of which the writer's mind is full, intimates the purport of the coming treatise. It also intimates his claim, afterwards more fully asserted ( Romans 15:15 , seq.), to demand a hearing from the Roman Church. It is St. Paul's way, when full of an idea, thus to interrupt his sentences at the suggestion of a word. Somewhat similar interpositions are found in the opening... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:1-7

Paul's description of himself; or, the story of a noble life. An autobiography, the story of our own life, is a dangerous thing for a man to write. We are partisan judges of our own character. We conceal our own faults and exaggerate our own virtues. An autobiography, too, is often very dull and very dry. But the autobiography of St. Paul is at once interesting and truthful. As Paley, in his 'Horae Paulinae,' has so clearly shown, Paul's account of his own personal history, as given in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:1-7

Paul's first contact with the metropolis of the world. But its empire and splendour and wealth are forgotten in the absorbing interest of his mission. For he is the messenger of a Diviner empire, and his message is one which makes the splendour and wealth of the world seem worthless things. They may be few and poor, and he but a travelling tent-maker; but they are Christ's people, and he is Christ's servant; there will, therefore, be words spoken to which angels might hearken. But first he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:1-16

I. INTRODUCTORY . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:2-7

The Church at Rome. We have already got some conception of the author of this Epistle, of his origin, training, conversion, and subsequent career. And now we advance to the second natural inquiry—Who were the people composing the Church at Rome? Let us fancy, then a great city with we shall suppose, about half the population of London—two millions of people crowded, of course, into much smaller space than in the modern city. Of these, the half were slaves, the other half citizens. But the... read more

Matthew Henry's Complete Commentary - Romans 1:1-7

William Barclay's Daily Study Bible - Romans 1:1-7

John Gills Exposition of the Bible Commentary - Romans 1:5

Adam Clarke's Commentary on the Bible - Romans 1:5

John Calvin's Commentary on the Bible - Romans 1:5

The Pulpit Commentary - Romans 1:1-7

The Pulpit Commentary - Romans 1:1-7

The Pulpit Commentary - Romans 1:1-7

The Pulpit Commentary - Romans 1:1-16

The Pulpit Commentary - Romans 1:2-7

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