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Matthew Henry

Matthew Henry's Complete Commentary - Romans 7:14-25

Here is a description of the conflict between grace and corruption in the heart, between the law of God and the law of sin. And it is applicable two ways:?1. To the struggles that are in a convinced soul, but yet unregenerate, in the person of whom it is supposed, by some, that Paul speaks. 2. To the struggles that are in a renewed sanctified soul, but yet in a state of imperfection; as other apprehend. And a great controversy there is of which of these we are to understand the apostle here.... read more

William Barclay

William Barclay's Daily Study Bible - Romans 7:14-25

7:14-25 We are aware that the law is spiritual; but I am a creature of flesh and blood under the power of sin. I cannot understand what I do. What I want to do, that I do not do; but what I hate, that I do. If what I do not want to do I in point of fact do, then I acquiesce in the law, and I agree that it is fair. As it is, it is no longer I who do it, but the sin which resides in me--I mean in my human nature. To will the fair thing is within my range, but not to do it. For I do not do the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:18

For I know that in me, that is, in my flesh ,.... The apostle goes on to give some further account of himself, what he knew, and was fully assured of by long experience; as that dwelleth no good thing in him, that is, in his flesh, or carnal self; for otherwise there were many good things dwelt in him; there was the good work of grace, and the good word of God in him, and even Father, Son, and Spirit, dwelt in him; but his meaning is, that there was no good thing naturally in him; no... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:19

For the good that I would, I do not ,.... The apostle here repeats what he had delivered in Romans 7:15 to strengthen and confirm this part of his experience; that though he had a will to that which was good, yet he wanted power, and had none of himself to perform; and therefore often did what he would not, and what he would he did not. read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:20

Now if I do that I would not ,.... The same conclusion is formed here, as in Romans 7:17 , not with any view to excuse himself from blame in sinning, but to trace the lusts of his heart, and the sins of his life, to the source and fountain of them, the corruption of his nature; and to ascribe them to the proper cause of them, which was not the law of God, nor the new man, but sin that dwelt in him. read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 7:21

I find then a law ,.... This is to be understood either of the corruption of nature, which he found by experience to be in him; and which, because of its force, power, and prevalence it sometimes had in him, he calls "a law"; it forcibly demanding compliance with its lusts; and is the same with what he calls "evil", and which the Jews so frequently style יצר הרע "the evil imagination", by which they mean the corruption of nature; and one of the seven names, and the first of them, by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:18

For I know that in me, etc. - I have learned by experience that in an unregenerate man there is no good. There is no principle by which the soul can be brought into the light; no principle by which it can be restored to purity: fleshly appetites alone prevail; and the brute runs away with the man. For to will is present with me - Though the whole soul has suffered indescribably by the Fall, yet there are some faculties that appear to have suffered less than others; or rather have... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:19

For the good that I would I do not - Here again is the most decisive proof that the will is on the side of God and truth. But the evil which I would not - And here is equally decisive proof that the will is against, or opposed to evil. There is not a man in ten millions, who will carefully watch the operations of this faculty, that will find it opposed to good and obstinately attached to evil, as is generally supposed. Nay, it is found almost uniformly on God's side, while the whole... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:20

It is no more I - My will is against it; my reason and conscience condemn it. But sin that dwelleth in me - the principle of sin, which has possessed itself of all my carnal appetites and passions, and thus subjects my reason and domineers over my soul. Thus I am in perpetual contradiction to myself. Two principles are continually contending in me for the mastery: my reason, on which the light of God shines, to show what is evil; and my passions, in which the principle of sin works, to bring... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 7:21

I find then a law - I am in such a condition and state of soul, under the power of such habits and sinful propensities, that when I would do good - when my will and reason are strongly bent on obedience to the law of God and opposition to the principle of sin, evil is present with me, κακον παρακειται , evil is at hand, it lies constantly before me. That, as the will to do good is constantly at hand, Romans 7:18 , so the principle of rebellion exciting me to sin is equally present; but,... read more

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