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Matthew Henry

Matthew Henry's Complete Commentary - Romans 8:1-9

I. The apostle here beings with one signal privilege of true Christians, and describes the character of those to whom it belongs: There is therefore now no condemnation to those that are in Christ Jesus, Rom. 8:1. This is his triumph after that melancholy complaint and conflict in the foregoing chapter?sin remaining, disturbing, vexing, but, blessed be God, not ruining. The complaint he takes to himself, but humbly transfers the comfort with himself to all true believers, who are all... read more

William Barclay

William Barclay's Daily Study Bible - Romans 8:5-11

8:5-11 Those who live according to the dictates of sinful human nature are absorbed in worldly human things. Those who live according to the dictates of the Spirit are absorbed in the things of the Spirit. To be absorbed in worldly human things is death; but to be absorbed in the things of the Spirit is life and peace, because absorption in the things which fascinate our sinful human nature is hostility to God, for it does not obey the law of God, nor, indeed, can it do so. Those whose life... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 8:8

So then they that are in the flesh ,.... They that are in the flesh are the same who are said to be after it, Romans 8:5 , and are there described. Such cannot please God ; men, whilst unregenerate, and as such, cannot please God; for though the persons of God's elect are wellpleasing to him always, as considered in Christ, in whom they are loved with an everlasting love, and were chosen in him, and all provisions grace and glory made for them in him; yet as considered in themselves,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 8:9

But ye are not in the flesh, but in the Spirit ,.... That is, ye are not carnal, but spiritual men; or ye are not in a state of unregeneracy, but in a state of grace: the reason proving this is, if so be , or "seeing" that the Spirit of God dwell in you ; the inhabitation of the Spirit is a distinguishing character of a regenerate man; which is to be understood not of his omnipresence, nor of a participation of his gifts, whether ordinary or extraordinary: nor does the Spirit of God... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 8:8

So then - Because this carnal mind is enmity against God, they that are in the flesh - who are under the power of the workings of this carnal mind, (which every soul is that has not received redemption in the blood of the Lamb), - Cannot please God - Because of the rebellious workings of this principle of rebellion and hatred. And, if they cannot please God, they must be displeasing to him; and consequently in the broad road to final perdition. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 8:9

But ye are not in the flesh - Ye Christians, who have believed in Christ Jesus as the sin offering which has condemned sin in the flesh; and, having been justified by faith and made partakers of the Holy Spirit, are enabled to walk in newness of life. If so be that the Spirit of God dwell in you - Or seeing that, ειπερ , the Spirit of God dwelleth in you. The flesh, the sinful principle, dwelt in them before; and its motions were the proofs of its indwelling; but now the Spirit dwells... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:8

Verse 8 8.They then who are in the flesh, etc. It is not without reason that I have rendered the adversative δὲ as an illative: for the Apostle infers from what had been said, that those who give themselves up to be guided by the lusts of the flesh, are all of them abominable before God; and he has thus far confirmed this truth, — that all who walk not after the Spirit are alienated from Christ, for they are without any spiritual life. read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:9

Verse 9 9.But ye, etc. He applies hypothetically a general truth to those to whom he was writing; not only that by directing his discourse to them particularly he might more powerfully affect them, but also that they might with certainty gather from the description already given, that they were of the number of those, from whom Christ had taken away the curse of the law. Yet, at the same time, by explaining what the Spirit of God works in the elect, and what fruit he brings forth, he encourages... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-11

The judgment-day, and how to prepare for it. The apostle speaks much in the language of the Law. He himself was not only acquainted with the useful handicraft of tent-making or sail-making, but he was also trained in the profession of the Law—brought up at the feet of Gamaliel. He had a considerable acquaintance, too, with the practice of the law-courts. From the brief references in the Acts of the Apostles to his personal history before his conversion, it would appear as if previous to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-11

"Paradise regained." The last chapter, after bringing out the insufficiency of Law to sanctify, ends by declaring the sufficiency of Christ. Through him, as our Deliverer from the body of death, we are enabled to enter upon an experience which has been rightly denominated "Paradise regained." £ In the first section, which we are now to consider, we have the victory set before us which the Holy Spirit secures over sin and over death. I. THE SPIRIT OF CHRIST ESTABLISHES THE ... read more

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