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Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 2:3-7

Here, I. The spouse commends her beloved and prefers him before all others: As the apple-tree among the trees of the wood, which perhaps does not grow so high, nor spread so wide, as some other trees, yet is useful and serviceable to man, yielding pleasant and profitable fruit, while the other trees are of little use, no, not the cedars themselves, till they are cut down, so is my beloved among the sons, so far does he excel them all,?all the sons of God, the angels (that honour was put upon... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 2:7

I charge you, O ye daughters of Jerusalem ,.... Of whom, see Song of Solomon 1:5 . There is some difficulty in these words, whether they are spoken by the church, or by Christ: according to our version, they are the words of the church, and bids fair to be the sense; since they are spoken to the virgins, her companions, that waited on her; and the manner of speech is not by way of command, as by way of adjuration; and the matter, style, and language of it, Christ being the church's love;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 2:7

I charge you - by the roes - This was probably some rustic mode of adjuration. The verses themselves require little comment. With this verse the first night of the first day is supposed to end. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 2:1-7

Converse of the bridegroom and the bride continued. I. THE VOICE OF THE BRIDE . 1 . The rose of Sharon. They were sitting, it seems, in a forest glade at the foot of some lofty cedar, sheltered by its embowering branches; beneath was their grassy seat, bright with many flowers. The bride feels that she is as one of those fair flowers in the bridegroom's eyes. "I am the rose of Sharon," she says, in her artless acceptance of the bridegroom's loving approval. We cannot... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 2:5-7

Faint for love. Keeping to the spiritual, not the historical, interpretation, these verses suggest what is common to all, but confessed here only by the saintly soul. I. CHRIST SHARES IT . He said when on the cross, "I thirst," and that told not alone of his physics thirst, but of that sacred, insatiable, and still unsatisfied thirst for the love of human hearts. He could say, "I am faint for love." And yet he yearns for that love, though much he already possesses, and will more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Song of Solomon 2:7

I adjure you, O daughters of Jerusalem, by the toes, and by the hinds of the field, that ye stir not up, nor awaken love, until it please. The fact that these words occur again in So Song of Solomon 3:5 and Song of Solomon 8:4 shows that they are a kind of chorus or refrain. It is also evident that they are in the lips of Shulamith the bride. Some have suggested that they are uttered by some one else, e.g. the queen-mother subsequently referred to, Solomon himself, the heavenly... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Song of Solomon 2:3-7

The bride’s answer: “As the ‘tappuach’ with its fragrant fruit excels the barren trees of the wild wood, so my beloved his associates and friends etc.” תפוח tappûach may in early Hebrew have been a generic name for apple, quince, citron, orange etc.Song of Solomon 2:4His banner - As the standard is the rallying-point and guide of the individual soldier, so the bride, transplanted from a lowly station to new scenes of unaccustomed splendor, finds support and safety in the known attachment of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Song of Solomon 2:7

Song of Solomon 2:7. I charge you This is spoken by the bride. By the roes By the example of those creatures, which are pleasant and loving in their carriage toward one another; that ye stir not up, nor awake That you do not disturb nor offend him; till he please Never, as this word until, in such phrases, is commonly used. For neither can sin ever please him, nor can the church bear it, that Christ should ever be offended, or that her sweet fellowship with him should be... read more

Donald C. Fleming

Bridgeway Bible Commentary - Song of Solomon 2:1-7

The lovers talk together (1:8-2:7)In reply to the girl’s longing, the man invites her to come and join him in the fields (8). He praises her beauty and promises to give her the finest jewellery (9-11). The girl responds that her greatest joy is just to be in his presence and let her love flow out to him (12-14). After the man further praises the girl’s beauty (15), she expresses her desire to be with him in the fields again, where they can lie down together in the shade of the trees (16-17).The... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Song of Solomon 2:7

I charge = I adjure. you. This and the verbs here are Masculine. It is not uncommon to find this: but when we do, we find true feminity has been lost. roes = gazelles. stir not up = excite not. Hebrew. 'ur (in the Hiphil). awake = incite. Hebrew. 'ur (in the Piel) = not to rouse from sleep, but to excite the passions. See Isaiah 42:13 .Proverbs 10:12 . my love = my feelings or affection (feminine) till he = till she. It is Feminine, to agree with love, 'ahabah = love never used in the... read more

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