Zechariah 12:7. The Lord shall save the tents of Judah first Some MSS. and versions read כראשׁנה , as at the first; “but the meaning here is, that God would save the tents of Judah first, or previously to any other; and for this the reason immediately follows, that the house of David and the inhabitants of Jerusalem might not be tempted to value themselves too highly on the preference given to them (supposing that had been the case) above the rest of Judah.” Blayney. As the house of David were wont to glory in the honour of their being descended from him, and the inhabitants of Jerusalem to value themselves above their brethren, because their city was the place of God’s peculiar residence, and the seat of the royal family; therefore, to take away all occasion of any such glorying and emulation, God here promises that he would first appear in behalf of those Jews that should live in the open country, in cottages or tents, in places unfortified. He will first save the weaker and despised, and then the stronger and more honourable. But this promise, which evidently looks forward to gospel times, seems principally to imply, that the conversion of the nation to Christianity will begin among the more poor, low, and obscure Jews, and not among the rich, great, and learned; lest the latter should glory over the others, as if the change among the people had been effected by their power, wisdom, or influence; or should assume any improper ascendency over their inferiors: in other words, that the wise man might not glory in his wisdom, neither the mighty man in his might, nor the rich man in his riches; and that no flesh might glory in God’s presence, but that he that should glory might glory only in the Lord, Jeremiah 9:23.
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