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Verses 12-13

Matthew 22:12-13. Friend, how camest thou in hither How camest thou to presume to enter into my church, by taking upon thee a profession of my religion, and to sit down among the guests, or associate thyself with my disciples; not having on a wedding-garment? Not having put off the old man and put on the new, not being made a new creature, not having put on the Lord Jesus Christ in holy graces and moral virtues. “It is needless to dispute,” says Calvin, “about the wedding-garment, whether it be faith, or a pious, holy life. For neither can faith be separated from good works, nor can good works proceed except from faith. Christ’s meaning is only that we are called in order that we may be renewed in our minds after his image. And therefore, that we may remain always in his house, the old man, with his filthiness, must be put off, and a new life designed, that our attire may be such as is suitable to so honourable an invitation.” And he was speechless Gr. εφιμωθη , he was struck speechless. “This is the true import of the original word, which is rendered very improperly in our translation, he was speechless; as from hence the English reader is led to conceive that the man was dumb, and so could not speak; whereas he was made dumb only by self-condemnation and conviction, even as Christ made dumb εφιμωσε , or put to silence, the Sadducees, Matthew 22:34; and as Peter would have us to make speechless, or put to silence, ( φιμουν ,) the ignorance of foolish men.” See Gerhard’s Continuation. Then said the king to his servants, Bind him hand and foot, &c. Thus, 1st, Christ commands the ministers of his gospel, to whom the exercise of discipline in his church is committed, to exclude from the society of the faithful all who, by walking disorderly, bring a reproach upon the gospel, and to leave them to outer darkness, or the darkness without the pale of the church; that is, heathenish darkness. In other words, as is expressed Matthew 18:17, to let such be unto them as heathen and as publicans. But, 2d, This clause of the sentence is to be chiefly referred to the last judgment, when Christ will command his angels to gather out of his kingdom not only all things that offend, but them which do iniquity, and to cast them into the darkness which is without the heavenly city, namely, into the darkness of hell, where there is weeping and gnashing of teeth. The mention of outer darkness in the parable, in the connection in which it stands, “would incline one to think, either that the word αριστον , rendered dinner, Matthew 22:4, may signify supper as well as dinner; or that the king is represented as visiting the guests in the evening. But not to insist on this, which is of little moment, it is well known that banquets of this kind were generally celebrated in rooms richly adorned: and considering how splendid and magnificent the entertainments of the eastern princes were, it cannot be thought an unnatural circumstance, that such an affront as this, offered to the king, his son, his bride, and the rest of the company, should be punished with such bonds and thrown into a dungeon.”

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