Romans 1 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 4064. A.D. 60.

Here,

(1,) Paul asserts his apostolic commission, and represents Christ as the great subject of his ministry, Romans 1:1-6 .

(2,) He salutes the saints at Rome; thanks God for their faith; and assures them that he constantly prayed for them, requesting that his way might be made plain to visit them, in order to their further establishment and his own comfort, Romans 1:7-12 .

(3,) He informs them that, though he had hitherto been prevented, he had often purposed to come to them, being desirous of having fruit of his labours among them as well as other Gentiles, to all whom he considered himself a debtor, Romans 1:13-15 .

(4,) He declares, how much soever men might despise the gospel, he was not ashamed to preach it even at Rome, for this general reason, that it is the great and powerful means of salvation, both to the Jews and Gentiles, through faith, Romans 1:16 , Romans 1:17 .

(5,) That all mankind stood in need of the salvation announced by it, being involved in guilt, and exposed to the wrath of God for acting contrary to the light afforded them, Romans 1:18-21 .

(6,) He gives a just, but awful description of the abandoned state into which the Gentiles were fallen, Romans 1:22-32 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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