The Elder Of The Church

1:5-7a The reason why I left you in Crete was that any deficiencies in the organization of the Church should be rectified, and that you might appoint elders in each city as I instructed you. An elder is a man whose conduct must be beyond reproach, the husband of one wife, with children who are also believers, who cannot be accused of profligacy, and who are not undisciplined. For he who oversees the Church of God must be beyond reproach, as befits a steward of God.

We have already studied in detail the qualifications of the elder as set out by Paul in 1 Timothy 3:1-7 . It is therefore not necessary to examine them in detail again.

It was always Paul's custom to ordain elders as soon as a Church had been founded ( Acts 14:23 ). Crete was an island of many cities. "Crete of the hundred cities." Homer called it. It was Paul's principle that his little Churches should be encouraged to stand on their own feet as soon as possible.

In this repeated list of the qualifications of the elder, one thing is specially stressed. He must be a man who has taught his own family in the faith. The Council of Carthage later laid it down: "Bishops, elders and deacons shall not be ordained to office before they have made all in their own households members of the Catholic Church." Christianity begins at home. It is no virtue for any man to be so engaged in public work that he neglects his own home. All the Church service in the world will not atone for neglect of a man's own family.

Paul uses one very vivid word. The family of the elder must be such that they cannot be accused of profligacy. The Greek word is asotia ( Greek #810 ). It is the word used in Luke 15:13 for the riotous living of the prodigal son. The man who is asotos ( Greek #811 ) is incapable of saving; he is wasteful and extravagant and pours out his substance on personal pleasure; he destroys his substance and in the end ruins himself. One who is asotos ( Greek #811 ) is the old English scatterling, the Scots ne'er-do-well, the modern waster. Aristotle who always described a virtue as the mean between two extremes, declares that on the one hand there is stinginess, on the other there is asotia ( Greek #810 ), reckless and selfish extravagance, and the relevant virtue is liberality. The household of the elder must never be guilty of the bad example of reckless spending on personal pleasure.

Further, the family of the elder must not be undisciplined. Nothing can make up for the lack of parental control. Falconer quotes a saying about the household of Sir Thomas More: "He controls his family with the same easy hand: no tragedies, no quarrels. If a dispute begins, it is promptly settled. His whole house breathes happiness, and no one enters it who is not the better for the visit." The true training ground for the eldership is at least as much in the home as it is in the Church.