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One ominous sign in the social structure that surrounds us is the false attitude toward anything that can be called "ordinary." There has grown up all around us an idea that the "commonplace" is old-fashioned and strictly for the birds! This existing mania for glamor and contempt for the ordinary are signs and portents in American society. Even religion has gone glamorous! In case you do not know what glamor is, I might explain that it is a compound of sex, paint, padding and artificial lights. It came to America by way of the honky-tonk and the movie lot; got accepted by the world first, and then strutted into the Church-vain, self-admiring and contemptuous. Instead of the Spirit of God in our midst, we now have the spirit of glamor, as artificial as painted death! Say what you will, it is a new kind of Christianity, with new concepts that face us brazenly wherever we turn within the confines of evangelical Christianity. The new Christian no longer wants to be good or saintly or virtuous!

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People use the word fanatic whenever you get a little bit joyful about the Lord. They say you are a fanatic. Webster says that a fanatic is somebody who is too enthusiastic about religion, as if you could be too enthusiastic about religion. John Wesley said, "A fanatic is one who seeks desirable ends but ignores constituted means." Suppose a farmer boy with his blue jeans, torn shirt and tattered straw hat wants to get a fish. His mother says, "Why don"t you go down and catch a couple of trout, son." So he goes down by the creek. It is a beautiful day, the sun is shining and the cows are standing deep in the water under the shade trees. So the boy pulls off a stalk of grass and begins to nibble on it, and he starts wondering about those fish. He says to himself, "I remember the pastor said if we want anything to pray for it." In the meantime the fish are breaking the surface begging to be caught. But there he is praying, "Lord, send me some fish." He can pray until he dies and he will never have any fish. The Lord put intelligence in his head and gave him what we call constitited means. The farm boy takes a branch from a tree, ties on an ordinary piece of cord, puts a bent pin on the end and throws the hook with a worm on it into the streams. The fish will take it. Would it be proper for the farm boy to be pious and pray for fish or to throw in his hook and pull out fish" Everybody knows that if a farm boy addresses the Almighty God in a loud voice asking for fish when the fish are breaking the surface begging to be caught, something is wrong. He is a fanatic—he is trying to get a desirable end, but he is ignoring constituted means.

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