THE Lord speaketh to us as unto children; He speaks in reference to our afflictions: they are chastisements; they are sent in love; when we are chastened we are judged of the Lord, that we may not be condemned with the world. Let us not faint under them, let us not despise them. We do so when we think there is no occasion for them, and that we could do as well, or better without them. When we do not seek to ascertain the cause why they are sent, or to learn the lessons they are intended to teach. When we do not acknowledge the Lord's right to chasten, His love in doing it, and His wisdom in the time, nature, and duration of the trial. When we do not seek grace to submit cheerfully, or at least silently; and to glorify God in it, and after it. When we do not seek to be improved in our knowledge, sanctity, and spiritual vigour by it. When with a carnal, flesh-pleasing view, we seek to be delivered from it. Beloved, let us beware of despising divine chastisement in any of these ways; but let us glorify God in the day of visitation.
Father, if Thou must reprove For all that I have done, Not in anger, but in love, Chastise Thy wayward son: Correct with kind severity, And bring me home to Thee.
Written by James Smith for his own flock around 1840, but such was the demand that by 1846 over thirty thousand copies where in circulation.
James Smith was a predecessor of Charles Spurgeon at New Park Street Chapel in London from 1841-1850. He also ministered with great blessing in Cheltenham. His devotional, The Believer's Daily Remembrancer, subtitled Pastor's Morning and Evening Visit, was very popular in its own day, and has received a new lease of life through recent republication.
THE Lord speaketh to us as unto children; He speaks in reference to our afflictions: they are chastisements; they are sent in love; when we are chastened we are judged of the Lord, that we may not be condemned with the world. Let us not faint under them, let us not despise them. We do so when we think there is no occasion for them, and that we could do as well, or better without them. When we do not seek to ascertain the cause why they are sent, or to learn the lessons they are intended to teach. When we do not acknowledge the Lord's right to chasten, His love in doing it, and His wisdom in the time, nature, and duration of the trial. When we do not seek grace to submit cheerfully, or at least silently; and to glorify God in it, and after it. When we do not seek to be improved in our knowledge, sanctity, and spiritual vigour by it. When with a carnal, flesh-pleasing view, we seek to be delivered from it. Beloved, let us beware of despising divine chastisement in any of these ways; but let us glorify God in the day of visitation.
Father, if Thou must reprove For all that I have done, Not in anger, but in love, Chastise Thy wayward son: Correct with kind severity, And bring me home to Thee.