Achai'a (Α᾿χαϊvα, derivation uncertain), a region of Greece, which in the restricted sense occupied the north-western portion of the Peloponnesus, including Corinth and its isthmus (Strabo, 7, p. 438 sq.). By the poets it was often put for the whole of Greece, whence Α᾿χαιοί, Acheans, i.e. Greeks. The cities of the narrow slip of country, originally called Achaia, were confederated in an ancient league, which was renewed in B.C. 280 for the purpose of resisting the Macedonians. This league subsequently included several of the other Grecian states, and became the most powerful political body in Greece; and hence it was natural for the Romans to apply the name of Achaia to the Peloponnesus and the south of Greece when they took Corinth and destroyed the league in B. C. 146 (Pausan. 7:16, 10). Under the Romans Greece was divided into two provinces, Macedonia and Achaia, the former of which included Macedonia proper, with Illyricum, Epirus, and Thessaly; and the latter, all that lay southward of the former (Cellar. 1, p. 1170, 1022). It is in this latter acceptation that the name of Achaia is always employed in the New Testament (Ac 18:12,16; Ac 19:21; Ro 15:26; Ro 16:25; 1Co 16:15; 2Co 1:1; 2Co 9:2; 2Co 11:10; 1Th 1:7-8). In the division of the provinces by Augustus between the emperor and the senate in B.C. 27, Achaia was made a senatorial province (Strabo, 17, p. 840), and, as such, was governed by proconsuls (Dion. Cass. 53, p. 704). In A.D. 16 Tiberius changed the two into one imperial province under procurators (Tacit. Annal. 1, 76); but Claudius restored them to the senate and to the proconsular form of government (Suet. I Claud. 25). Hence the exact and minute propriety with which Luke expresses himself in giving the title of proconsul (ἀνθύπατος, "deputy") to Gallio (q.v.), who was appointed to the province (see Smith's Dict. of Class, Ant. s.v.) in the time of Claudius (Ac 18:12). (See generally Smith's Dict. of Class. Geog. s.v.)
The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature was edited by John McClintock and James Strong. It contains nearly 50,000 articles pertaining to Biblical and other religious literature, people, creeds, etc. It is a fantastic research tool for broad Christian study.
John McClintock was born October 27, 1814 in Philadelphia to Irish immigrants, John and Martha McClintock. He began as a clerk in his father's store, and then became a bookkeeper in the Methodist Book Concern in New York. Here he converted to Methodism and considered joining the ministry. McClintock entered the University of Pennsylvania in 1832 and graduated with high honors three years later. Subsequently, he was awarded a doctorate of divinity degree from the same institution in 1848.WikipediaRead More