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Adoniram Judson

Adoniram Judson


Adoniram Judson, Jr. was a Baptist missionary from the United States who labored for almost forty years in Burma. At the age of 25, Adoniram Judson was the first Protestant missionary sent from North America to preach in Burma. His mission and work led to the formation of the first Baptist association in America, inspired many Americans to become or support missionaries, translated the Bible into Burmese, and established a number of Baptist churches in Burma.

He is sometimes mistakenly referred to as the "first missionary to Burma", but he was actually preceded by James Chater and Richard Mardon who arrived in 1807. They were followed by Felix Carey. However, since those who came earlier did not remain very long, Judson is remembered as the first significant missionary there, as well as one of the group of the very first missionaries from America to travel overseas.
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Dr. Owen. ‘The institution of the rite of baptism is no where mentioned in the Old Testament. There is no example of it in those ancient records; nor was it ever used in the admission of proselytes while the Jewish church continued. No mention of it occurs in Philo, in Josephus, in Jesus, the son of Sirach, nor in the Evangelical History. This Rabbinical opinion, therefore, owes its rise to the Tannerœ, or Ante-Mishnical doctors, after the destruction of their city. The opinion of some learned men, therefore, about the transferring of a Jewish baptismal rite (which in reality did not then exist) by the Lord Jesus, for the use of his disciples, is destitute of all probability.
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Bossuet. ‘Experience has shown that all the attempts of the Reformed to confound the Anabaptists, by the scripture, have been weak; and, therefore, they are, at last, obliged to allege to them the practice of the church.’161 Chambers. ‘As none but adults are capable of believing, they’ the German Baptists, ‘argued, that no others are capable of baptism; especially, as there is no passage in all the New Testament, where the baptism of infants is clearly enjoined. Calvin, and other writers against them, are pretty much embarrassed, to answer this argument; and are obliged to have recourse to tradition, and the practice of the primitive church.’162 Also the Oxford Divines, in a convocation, held one thousand, six hundred and forty-seven, acknowledged, ‘that, without the consentaneous judgment of the universal church, they should be at a loss, when they are called upon for proof, in the point of infant baptism.
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Cardinal Hosius, President of the Council of Trent. ‘If the truth of religion were to be judged of by the readiness and cheerfulness which a man of any sect shows in suffering, then the opinion and persuasion of no sect can be truer or surer that that of the Anabaptists; since there have been none, for these twelve hundred years past, that have been more grievously punished, or that have more cheerfully and steadfastly undergone, and even offered themselves to, the most cruel sorts of punishment, than these people.’ ‘The Anabaptists are a pernicious sect, of which kind the Waldensian brethren seem also to have been. Nor is this heresy a modern thing; for it existed in the time of Augustine.’ In Rees’ Reply to Walker, p. 220; and apud Schyn Hist. Mennonit. p. 135.
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Let me beg you, not to rest contented with the commonplace religion that is now so prevalent.
topics: Apathy , Religion  
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You are now drinking the bitter cup whose dregs I am somewhat acquainted with. And though, for some time, you have been aware of its approach, I venture to say that it is far bitterer than you expected…But don’t be concerned. I can assure you that months and months of heartrending anguish are before you, whether you will or not. I can only advise you to take the cup with both hands, and sit down quietly to the bitter repast which God has appointed for your sanctification…Take the bitter cup with both hands, and sit down to your repast. You will soon learn a secret, that there is sweetness at the bottom. You will find it the sweetest cup that you ever tasted in all your life.
topics: missions  
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There is no success without sacrifice. If you succeed without sacrifice it is because someone has suffered before you. If you sacrifice without success it is because someone will succeed after.
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