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Samuel Bagster

Treasury of Scripture Knowledge - Romans 1:17

For therein: Romans 3:21 from faith: Romans 3:3 The just: Habakkuk 2:4, John 3:36, Galatians 3:11, Philippians 3:9, Hebrews 10:38, Hebrews 11:6, Hebrews 11:7 Reciprocal: Genesis 6:9 - just Genesis 49:1 - Gather Numbers 21:9 - he lived Psalms 22:31 - his righteousness Psalms 40:10 - righteousness Psalms 71:16 - thy righteousness Psalms 89:16 - righteousness Psalms 98:2 - openly showed Psalms 103:17 - his righteousness Isaiah 46:13 - bring Isaiah 51:5 - righteousness Isaiah 53:1 - revealed... read more

Samuel Bagster

Treasury of Scripture Knowledge - Romans 1:18

the wrath: Romans 4:15 ungodliness: Romans 5:6 unrighteousness: Romans 6:13 who hold: Romans 1:19, Romans 1:28, Romans 1:32, Romans 2:3, Romans 2:15-Isaiah :, Luke 12:46, Luke 12:47, John 3:19-Ecclesiastes :, Acts 24:24, Acts 24:25, 2 Thessalonians 2:10, 1 Timothy 4:1, 1 Timothy 4:2 Reciprocal: Genesis 49:1 - Gather Exodus 23:7 - for I will not 2 Chronicles 19:2 - is wrath 2 Chronicles 34:21 - great Job 36:18 - Because Isaiah 34:2 - the indignation Isaiah 53:1 - revealed Matthew 3:7 - who... read more

John Wesley

Wesley's Explanatory Notes - Romans 1:17

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.The righteousness of God — This expression sometimes means God's eternal, essential righteousness, which includes both justice and mercy, and is eminently shown in condemning sin, and yet justifying the sinner. Sometimes it means that righteousness by which a man, through the gift of God, is made and is righteous; and that, both by receiving Christ through faith, and by a... read more

John Wesley

Wesley's Explanatory Notes - Romans 1:18

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;For — There is no other way of obtaining life and salvation. Having laid down his proposition, the apostle now enters upon the proof of it. His first argument is, The law condemns all men, as being under sin. None therefore is justified by the works of the law. This is treated of Romans 3:20. And hence he infers, Therefore justification is by faith.The wrath of... read more

Daniel Whedon

Whedon's Commentary on the Bible - Romans 1:8-17

8-17. The direct address. Thus far in his superscription the apostle speaks of both himself and the Romans mainly in the third person singular and plural. He now addresses them in the second person plural directly, and treats of personal matters. read more

Daniel Whedon

Whedon's Commentary on the Bible - Romans 1:17

17. For From treating of the Romans, himself, and the Gospel, the apostle gracefully glides into the great thesis or topic of his epistle, namely, justification by faith in Christ revealed in the Gospel. Thus the closing point of the exordium is the starting point of the whole treatise. Righteousness of God A phrase used in this epistle not to signify, as it usually does, the attribute of righteousness with which God is invested, but that righteousness with which God would invest man ... read more

Daniel Whedon

Whedon's Commentary on the Bible - Romans 1:18

18. Wrath Divine wrath is the intense divine opposition of good against bad, of right against wrong, of holiness against depravity. It exists most intensely in the most holy nature, and therefore most perfectly, and in truth infinitely, in the heart of God. It reveals itself in the form of penalty against those who embody the evil guiltily and responsibly in their own persons, such penalty being in the form of misery or destruction. Revealed from heaven Commentators have indicated various... read more

Daniel Whedon

Whedon's Commentary on the Bible - Romans 1:18-32

I. THE RUIN. FALLEN MAN WITHOUT THE GRACE OF CHRIST, Romans 1:18 to Romans 3:20. 1. Condition of the heathen world, Romans 1:18 to Romans 2:16 . The structure of human salvation must base its pillars deep in the profound of human ruin. Of that ruin, therefore, the apostle furnishes a just but gloomy picture. 1. He first portrays the heathen world, illustrating man’s fall by the extremes of depravity to which condemning history shows that human nature can go, (Romans 1:18-32.) 2. Leaving... read more

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