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Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 1:19

This is the record - The word “record” here means “testimony,” in whatever way given. The word “record” now commonly refers to “written” evidence. This is not its meaning here. John’s testimony was given without writing.When the Jews sent - John’s fame was great. See Matthew 3:5. It spread from the region of Galilee to Jerusalem, and the nation seemed to suppose, from the character of his preaching, that he was the Messiah, Luke 3:15. The great council of the nation, or the Sanhedrin, had,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 1:20

I am not the Christ - This confession proves that John was not an impostor. He had a wide reputation. The nation was expecting that the Messiah was about to come, and multitudes were ready to believe that John was he, Luke 3:15. If John had been an impostor he would have taken advantage of this excited state of public feeling, proclaimed himself to be the Messiah, and formed a large party in his favor. The fact that he did not do it is full proof that he did not intend to impose on people, but... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 1:21

Art thou Elias? - This is the Greek way of writing Elijah. The Jews expected that Elijah would appear before the Messiah came. See the notes at Matthew 11:14. They supposed that it would be the real Elijah returned from heaven. In this sense John denied that he was Elijah; but he did not deny that he was the Elias or Elijah which the prophet intended Matthew 3:3, for he immediately proceeds to state John 1:23 that he was sent, as it was predicted that Elijah would be, to prepare the way of the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 1:23

I am the voice ... - See the notes at Matthew 3:3. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:1-2

John 1:1-2. In the beginning Namely, of the creation, (for the evangelist evidently refers to the first word of the book of Genesis, בראשׁית , bereshith, rendered by the LXX. εν αρχη , the expression here used,) was the Word That is, The Word existed at the beginning of the creation, and consequently from eternity. He was when all things began to be; whatsoever had a beginning. And the Word was with God Namely, before any created being had existed. This is probably spoken in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:3

John 1:3 . All things were made by him All creatures, whether in heaven or on earth, the whole universe, and every being contained therein, animate or inanimate, intelligent or unintelligent. The Father spoke every thing into being by him, his Eternal Word. Thus, Psalms 33:6, By the word of the Lord were the heavens made, &c. This, however, is not the only reason why the Son of God is termed the Word. “He is not only called so, because God at first created and still governs all... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:4-5

John 1:4-5. In him Or, through him, as Beza understands it; was life He was the living and powerful Word, which was the source of life to every living creature, as well as of being to all that exists. And the life was the light of men He, who is essential life, and the author of life to all that live, was also the fountain of wisdom, holiness, and happiness to man in his original state. And the light shineth in darkness Namely, in the darkness, or amid the ignorance and folly,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:6-9

John 1:6-9 . There was a man sent from God The introducer of a new dispensation, the morning star, preceding the rise of the Sun of righteousness; whose name was JOHN That is, grace; a name fitly given to the Messiah’s forerunner, who was sent to proclaim the immediate accomplishment of God’s gracious intentions toward men, the expectation of which had been raised in them by all his preceding dispensations. The same came for a witness Εις μαρτυριαν , for, or, in order to give, a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:10-11

John 1:10-11. He was in the world From the beginning, frequently appearing, and making known to his servants, the patriarchs and prophets, the divine will, in dreams and visions, and various other ways: and the world was made by him As has just been shown; and the world, nevertheless, knew him not Knew not its Maker and Preserver. He came As the true, the often-predicted, and long-expected Messiah; unto his own Εις τα ιδια , to his own things, namely, his own land; termed, ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:12-13

John 1:12-13. But as many as received him As the true Messiah, and according to the various offices and characters which he sustains: learning of him, as a teacher, the infinitely important lessons of his grace; relying on him with penitent and believing hearts, as a mediator, that is, on his sacrifice and intercession, for acceptance with God; applying to him, in faith and prayer, as a Redeemer and Saviour, for the redemption and salvation which he has to bestow; as many as are subject to... read more

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