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Spence, H. D. M., etc.

The Pulpit Commentary - Mark 10:46-52

Parallel passages: Matthew 20:29-34 ; Luke 18:35-43 — The cure of two blind men at Jericho. I. BLIND BARTIMAEUS . 1 . His condition was blind ; he was deprived of that most valuable sense of sight. He was a stranger to the beauties of nature. "The light is sweet, and a plant thing it is for the eyes to see the sun;" but that sun, that light, those beauties, those bright colors of sky or earth or sea; those lovely forms that appear in the heaven above, the earth beneath,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 10:48

Many rebuked him, that he should hold his peace. They rebuked him, perhaps, out of reverence and regard for Christ, who might perhaps at that moment have been preaching to the people, and so might be disturbed by the blind man's loud and noisy appeal. But the rebuke of the crowd gave additional energy to his entreaties; and he cried out the more a great deal , that his voice might be heard above them all. He was in good earnest, and would not be restrained. A useful lesson is hem... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 10:49

And Jesus stood still ( στὰς ὁ ἰησοῦς )—literally, Jesus stood — and said, Call ye him . St. Jerome says that our Lord stood still on account of the man's infirmity. There were many walls in Jericho; there were rough places; there were rocks and precipices over which he might stumble. Therefore the Lord stood, where there was a plain path by which the blind man might approach him. The crowd show their, sympathy. There is something very genuine as well as touching in their words, ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 10:50

And he, casting away his garment, rose —the word in the Greek is ἀναπηδήσας . literally, sprang to his feet— and came to Jesus . He cast away his "garment," that is, the loose outer robe which covered his tunic. He was in haste, and desired to disengage himself from every ira-pediment, in his eagerness to approach Jesus. We seem here to have the description of a keen eye-witness, such as St. Peter would be. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 10:51-52

Our Lord well knew what he wanted; but it was necessary that he and those around him should hear from the lips of the blind man the confession of his need, and of his faith in the power that was present to heal him. And the blind man said unto him, Rabboni, that I may receive my sight . "Rabboni," or "Rabbuni," means literally, my Master . It was a more respectful mode of address than the more simple form "Rabbi." This expression shows that Bartimaeus had yet much to learn as to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 10:52

"Saving faith." I. NOT ONE OF SEVERAL KINDS OF FAITH , BUT SIMPLY FAITH PROPERLY DIRECTED , AND PRACTICALLY TAKING ADVANTAGE OF CHRIST 'S POWER . Much confusion on this subject. Theologians have spoken of different sorts of faith, as speculative, practical, historical, realizing, and saving. There is but one faith, a faculty of the soul. What is needed is not the faculty, which already exists, but the proper direction or destination of it. That is a ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 10:46-52

See this passage explained in the notes at Matthew 20:29-34.Mark 10:46Blind Bartimeus - Matthew says there were two. Mark mentions but one, though he does not deny that there was another. He mentions this man because he was well known - Bartimeus, the “blind man.”Mark 10:50Casting away his garment - That is, his outer garment - the one that was thrown loosely over him. See the notes at Matthew 5:40. He threw it off, full of joy at the prospect of being healed, and that he might run without... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:46-52

Mark 10:46-52. And as he went out of Jericho, blind Bartimeus sat by the way-side Matthew ( Mat 20:29 ) says, there were two blind men. It seems this Bartimeus was the more eminent of the two, and spoke for them both. See on Matthew 20:29-34. When he heard that it was Jesus of Nazareth Of some of whose miracles he had doubtless received information; he began to cry out, Jesus, thou son of David, &c. Our Lord’s name was no sooner mentioned than this blind man, who was well acquainted... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 10:46-52

113. Blind men near Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-43)It seems that Jesus healed several blind beggars as he passed through Jericho (Matthew 20:29-30; Mark 10:46; Luke 18:35). The men were determined to attract the attention of Jesus and called out loudly, addressing him by his messianic title, son of David. Jesus called the men to him, and although he clearly saw their need, he asked them what they wanted. He wanted them to declare their faith boldly, and thereby... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:46

Jericho. This is the second mention in N.T. Compare Matthew 20:20 , the first. Over 100,000 inhabitants (according to Epiphanius, Bishop of Cyprus, 368-403. Works vol. i. 702). as He went out = as He was going out. The three c ases of healing here were : (1) as He drew near (Luke 18:35 ); (2) "as He was going out"; and (3) after He had left "two" (not beggars) who sat by the wayside. See App-152 . of = from. Greek. apo . App-104 . blind. The wonder is, not that there were four, but that... read more

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