Jeremiah 23:27-40

John Calvin's Commentary on the Bible - Jeremiah 23:33

Verse 33 It appears sufficiently evident from this passage, — that the contumacy of the Jews was so great, that they sought from every quarter some excuse for their insensibility, as though they could with impunity despise God when they rejected his word. For the devil by his artifice fascinates the reprobate, when he renders God’s word either hateful or contemptible; and whenever he can exasperate their minds, so that they hear not God’s word except with disdain and bitterness, he gains fully... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 23:34

Verse 34 Prophecy might indeed have been called a burden, when anything sad was announced; but it might also have been so called, when men were aroused to fear God, or when they were exhorted to repent. But God has a reference here to that wicked impiety, when men dared in ridicule to call any prophecy a burden. And hence it appears, that they were all so given up to their sins, that the very name of God’s judgment was hated by them. We now then perceive the Prophet’s meaning when he said, that... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 23:35

Verse 35 Here the Prophet explains himself more clearly; he shews why God would not have his word to be called a burden. Why so? because they in a manner closed the way, so that they derived no benefit from God’s word, while they regarded it with disdain and hatred; for the word burden was an obstacle, so that they gave no access to God, nor opened their ears to hear his word. God then bids them to come with empty and sincere hearts; for it is a real preparation for a teachable spirit, when we... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 23:36

Verse 36 Jeremiah goes on with the same subject, that every one ought calmly and meekly to hear God speaking, he said, as we saw yesterday, that the prophets were to be asked as to what God had spoken and what he had answered; he thereby intimated that there must be docility, in order that God’s word may obtain credit, authority, and favor among us. He again repeats, that the word burden could not be endured by God; for, as we explained yesterday, this word was used commonly by the Jews as... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 23:37

Verse 37 He repeats what we noticed yesterday, and almost in the same words. The meaning is, that if we desire to profit in God’s school, we must beware lest our minds be preoccupied by any corrupt feeling. For whence is it that God’s word is not savored by us, or excites in us a bitter spirit? even because we are infected by some sinful lust or passion which wholly corrupts our judgment. God then would have us to come to him free from every vicious disposition, and to be so teachable as to... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 23:38

Verse 38 Here the Prophet confirms what he had said, for God might have seemed to be too indignant, having been so grievously offended at one short expression. The Jews had borrowed from the prophets themselves, when they called prophecies burdens, as we have already said, and as we find in many places. Now as the lubricity of language is great, though the Jews might have done wrong as to one word, it might yet have appeared an insufficient reason for the punishment which God threatened to... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 23:39

Verse 39 If ye shall say, even when I warn you not to speak in this manner; if then ye persevere in this obstinacy, Behold I, etc.; God here declares that he would take vengeance. As to this sentence, most interpreters derive the verb from נשה, nushe, making ה, he, the final letter; but I doubt the correctness of this; yet if this explanation be adopted, we must still hold that the Prophet alludes to the verb, to take away, which immediately follows. But I am disposed to take another view, that... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 23:40

Verse 40 What is here contained is, that though the Jews justly gloried for a time in being the peculiar people of God, yet this would avail them nothing, as they had divested themselves of that honor in which they had excelled, by the abnegation of true religion. Here then the Prophet strips the Jews of that foolish boasting with which they were inflated when they said that they were the people of God, and threatens that God having taken away their glory would make them lie under perpetual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 23:1-40

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 23:9-40

These verses form a complete prophecy, the title of which Jeremiah himself supplies in the words, "Concerning the (false) prophets" (see below); comp. Jeremiah 46:2 ; Jeremiah 48:1 ; Jeremiah 49:1 , Jeremiah 49:7 , Jeremiah 49:23 , Jeremiah 49:28 . It is true the rendering of the Authorized Version ( Jeremiah 49:9 ), Mine heart within me is broken because of the prophets , is not purely arbitrary; it is favored by the exegetical tradition represented by the Hebrew accents.... read more

Grupo de marcas