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Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:29

Ye shall do well - But, if they did not keep themselves from these things, they would do ill; that is, they would sin against God, whose Spirit had commanded them to keep from these things. And who can do any of these forbidden things, and keep either a guiltless or a tender conscience? Fare-well - An old English form of expressing good wishes and good will. It is compounded of to go , and much, well, very much . Go well, go prosperously! - tantamount with good speed! may you succeed... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:31

They rejoiced for the consolation - It was not a matter of small moment to have a question on which such stress was laid decided by an apostolic council, over which the Spirit of God presided. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:32

Judas and Silas, being prophets - That is, being teachers in the Church. This signification of the word prophet we have often already seen. See the notes on Acts 11:27 ; Acts 13:1 . Exhorted the brethren - To abide steadily attached to God, and to each other, in peace, love, and unity. And confirmed them - In the blessed truths they had already received. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:33

They were let go - That is, both had liberty to depart; but Silas chose to stay a little longer with the brethren. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:34

Notwithstanding it pleased Silas, etc. - This whole verse is wanting in ABEG, a great number besides, with the Syriac, Arabic, Coptic, Slavonic, Vulgate, and some of the fathers. It does not appear to have been originally in the text. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:36

Let us go - and visit our brethren in every city - This heavenly man projected a journey to Cyprus, Pamphylia, Pisidia, Lycaonia, Salamis, Paphos, Perga, Iconium, Lystra, Derbe, Antioch in Pisidia, and elsewhere; for in all these places he had preached and founded Churches in the preceding year. He saw it was necessary to water the seed he had planted; for these were young converts, surrounded with impiety, opposition, and superstition, and had few advantages among themselves. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:37

Barnabas determined to take with them John - John Mark was his sister's son; and natural affection might have led him to the partiality here mentioned. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:38

But Paul thought not good to take him with them - On this subject, see the note on Acts 13:13 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:39

The contention was so sharp between them - For all this sentence, there is only in the Greek text εγενετο ουν παροξυσμος ; there was therefore a paroxysm, an incitement, a stirring up, from παροξυνω , compounded of παρα , intensive, and οξυνω , to whet, or sharpen: there was a sharp contention. But does this imply anger or ill-will on either side? Certainly not. Here, these two apostles differed, and were strenuous, each in support of the part he had adopted. "Paul," as an ancient... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:40

Being recommended - unto the grace of God - Much stress has been laid upon this, to show that Barnabas was in the wrong, and Paul in the right, because "the brethren recommended Paul and Silas to the grace of God; but they did not recommend Barnabas and John Mark: this proves that the Church condemned the conduct of Barnabas, but approved that of Paul." Now, there is no proof that the Church did not recommend Barnabas to the grace of God, as well as Paul; but, as St. Luke had for the present... read more

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