<h3>Tola and Jair</h3>10 After Abimelech there arose to save Israel Tola the son of Puah, son of Dodo, a man of Issachar, and he lived at Shamir in the hill country of Ephraim. 2 And he judged Israel twenty-three years. Then he died and was buried at Shamir. 3 After him arose Jair the Gileadite, who judged Israel twenty-two years. 4 And he had thirty sons who rode on thirty donkeys, and they had thirty cities, called Havvoth-jair to this day, which are in the land of Gilead. 5 And Jair died and was buried in Kamon. <h3>Further Disobedience and Oppression</h3> 6 The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve him. 7 So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites, 8 and they crushed and oppressed the people of Israel that year. For eighteen years they oppressed all the people of Israel who were beyond the Jordan in the land of the Amorites, which is in Gilead. 9 And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim, so that Israel was severely distressed. 10 And the people of Israel cried out to the Lord, saying, “We have sinned against you, because we have forsaken our God and have served the Baals.” 11 And the Lord said to the people of Israel, “Did I not save you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? 12 The Sidonians also, and the Amalekites and the Maonites oppressed you, and you cried out to me, and I saved you out of their hand. 13 Yet you have forsaken me and served other gods; therefore I will save you no more. 14 Go and cry out to the gods whom you have chosen; let them save you in the time of your distress.” 15 And the people of Israel said to the Lord, “We have sinned; do to us whatever seems good to you. Only please deliver us this day.” 16 So they put away the foreign gods from among them and served the Lord, and he became impatient over the misery of Israel. 17 Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at Mizpah. 18 And the people, the leaders of Gilead, said one to another, “Who is the man who will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead.”

Judges 10:1

After Abimelech there arose to <cr>1</cr>save Israel Tola the son of Puah, son of Dodo, a man of Issachar, and he lived at Shamir in <cr>2</cr>the hill country of Ephraim.

And he judged Israel twenty-three years. Then he died and was buried at Shamir.

Judges 10:2

After him arose Jair the Gileadite, who judged Israel twenty-two years.

Judges 10:3

And he had thirty sons who <cr>1</cr>rode on thirty donkeys, and they had thirty cities, called Havvoth-jair to this day, <cr>2</cr>which are in the land of Gilead.

Judges 10:4

Judges 10:5

Judges 10:6

<cr>1</cr>The people of Israel again did what was evil in the sight of the Lord<cr>2</cr>and served the Baals and the Ashtaroth, the gods of Syria, <cr>3</cr>the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they <cr>4</cr>forsook the Lord and did not serve him.

So the anger of the Lord was kindled against Israel, and <cr>1</cr>he sold them into the hand of the Philistines and into the hand of the Ammonites,

Judges 10:7

and they crushed and oppressed the people of Israel that year. For eighteen years they oppressed all the people of Israel who were beyond the Jordan in the land of the Amorites, which is in Gilead.

Judges 10:8

And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim, so that Israel was severely distressed.

Judges 10:9

And the people of Israel <cr>1</cr>cried out to the Lord, saying, “We have sinned against you, because <cr>2</cr>we have forsaken our God and have served the Baals.”

Judges 10:10

And the Lord said to the people of Israel, “Did I not save you <cr>1</cr>from the Egyptians and <cr>2</cr>from the Amorites, <cr>3</cr>from the Ammonites and <cr>4</cr>from the Philistines?

Judges 10:11

The Sidonians also, and <cr>1</cr>the Amalekites and the Maonites oppressed you, and you cried out to me, and I <cr>2</cr>saved you out of their hand.

Judges 10:12

Yet you have <cr>1</cr>forsaken me and served other gods; therefore I will save you no more.

Judges 10:13

Go and cry out <cr>1</cr>to the gods whom you have chosen; let them save you in the time of your distress.”

Judges 10:14

And the people of Israel said to the Lord, “We have sinned; do to us whatever seems good to you. Only please deliver us this day.”

Judges 10:15

So they put away the foreign gods from among them and served the Lord, and <cr>1</cr>he became impatient over the misery of Israel.

Judges 10:16

Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at <cr>1</cr>Mizpah.

Judges 10:17

And the people, the leaders of Gilead, said one to another, “Who is the man who will begin to fight against the Ammonites? <cr>1</cr>He shall be head over all the inhabitants of Gilead.”

Judges 10:18

 1 After Abimelech there arose to  save Israel Tola the son of Puah, son of Dodo, a man of Issachar, and he lived at Shamir in  the hill country of Ephraim. 2 And he judged Israel twenty-three years. Then he died and was buried at Shamir. 3 After him arose Jair the Gileadite, who judged Israel twenty-two years. 4 And he had thirty sons who  rode on thirty donkeys, and they had thirty cities, called Havvoth-jair to this day,  which are in the land of Gilead. 5 And Jair died and was buried in Kamon. 6  The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria,  the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they  forsook the Lord and did not serve him. 7 So the anger of the Lord was kindled against Israel, and  he sold them into the hand of the Philistines and into the hand of the Ammonites, 8 and they crushed and oppressed the people of Israel that year. For eighteen years they oppressed all the people of Israel who were beyond the Jordan in the land of the Amorites, which is in Gilead. 9 And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim, so that Israel was severely distressed. 10 And the people of Israel  cried out to the Lord, saying, “We have sinned against you, because  we have forsaken our God and have served the Baals.” 11 And the Lord said to the people of Israel, “Did I not save you  from the Egyptians and  from the Amorites,  from the Ammonites and  from the Philistines? 12 The Sidonians also, and  the Amalekites and the Maonites oppressed you, and you cried out to me, and I  saved you out of their hand. 13 Yet you have  forsaken me and served other gods; therefore I will save you no more. 14 Go and cry out  to the gods whom you have chosen; let them save you in the time of your distress.” 15 And the people of Israel said to the Lord, “We have sinned; do to us whatever seems good to you. Only please deliver us this day.” 16 So they put away the foreign gods from among them and served the Lord, and  he became impatient over the misery of Israel. 17 Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at  Mizpah. 18 And the people, the leaders of Gilead, said one to another, “Who is the man who will begin to fight against the Ammonites?  He shall be head over all the inhabitants of Gilead.”

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

judges 10 - esv

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