Inspirational Quotes by Frederick W. Robertson
“We win by tenderness. We conquer by forgiveness.”
“The deep undertone of the world is sadness - a solemn bass, occurring at measured intervals and heard through all other tones. Ultimately, all the strains of this world's music resolve themselves into that tone; and I believe that, rightly felt, the cross, and the cross alone, interprets the mournful mystery of life, the sorrow of the Highest - the Lord of Life, the result of error and sin, but ultimately remedial, purifying and exalting.”
“The one who will be found in trial capable of great acts of love is ever the one who is always doing considerate small ones.”
“It is not this earth, nor the men who inhabit it, nor the sphere of our legitimate activity, that we may not love; but the way in which the love is given, which constitutes worldliness.”
“Marriage is not a union, merely between two creatures - it is a union between two spirits; and the intention of that bond is to perfect the nature of both, by supplementing their deficiencies with the force of contrast, giving to each sex those excellencies in which it is naturally deficient.”
topics: Marriage
“There are three things in the world that deserve no mercy, hypocrisy, fraud, and tyranny.”
topics: Mercy
“False notions of liberty are strangely common. People talk of it as if it meant the liberty of doing whatever one likes - whereas the only liberty that a man, worthy of the name of man, ought to ask for, is, to have all restrictions, inward and outward, removed that prevent his doing what he ought.”
“Life, like war, is a series of mistakes, and he is not the best Christian nor the best general who makes the fewest false steps. Poor mediocrity may secure that, but he is best who wins the most splendid victories by the retrieval of mistakes.”
topics: Perseverance
“Let a man begin with an earnest "I ought," and if he perseveres, by God's grace he will end in the free blessedness of "I will." Let him force himself to abound in small acts of duty, and he will, by and by, find them the joyous habit of his soul.”
“Pray till prayer makes you forget your own wish, and leave it or merge it in God's will.”
topics: Prayer
“The Divine wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.”
topics: Prayer
“The office of poetry is not to make us think accurately, but feel truly.”
topics: Reasoning
“Our higher feelings move our animal nature; and our animal nature, irritated, may call back a semblance of those emotions; but the whole difference between nobleness and baseness lies in the question, whether the feeling begins from below or above.”
“Imagination ennobles appetites which in themselves are low, and spiritualizes acts which, else, are only animal. But the pleasures which begin in the senses only sensualize.”
topics: Reasoning
“Remorse is the consciousness of doing wrong with no sense of love; penitence the same consciousness with the feeling of sorrow and tenderness added.”
topics: Repentance
“Every natural longing has its natural satisfaction. If we thirst, God has created liquids to gratify thirst. If we are susceptible of attachment, there are beings to gratify that love. If we thirst for life and love eternal, it is likely that there are an eternal life and an eternal love to satisfy that craving.”
“The humblest occupation has in it materials of discipline for the highest heaven.”
“On earth we have nothing to do with success or its results, but only being true to God and for God; for it is sincerity and not success which is the sweet savor before God.”
topics: Success
“However dark and profitless, however painful and weary, existence may have become, life is not done, and our Christian character is not won, so long as God has anything left for us to suffer, or anything left for us to do.”
“Never does a man know the force that is in him till some mighty affection or grief has humanized the soul.”
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1816-1853
Young Frederick W. Robertson wanted to join the army. But his evangelical father urged him to enter the ministry and circumstances pushed the young man in that direction. He threw himself heart and soul into training. Frederick was ordained in the Church of England by the Bishop of Winchester who gave him this motto: "Endure hardship as a good soldier of Jesus Christ." Filled with determination, Frederick became one of the greatest preachers of the nineteenth century England.
His evangelical upbringing and his personal concern for soul-winning, made him seem a natural ally of the Low Church. Indeed, he loved the common people and preached his best sermons to groups of working men. But it was in the Broad Church that his independence of thought, love of the natural sciences and sympathy with social concerns placed him.
The careful search for truth and the exhausting work of caring for his parish at Brighton wore him out. He took unpopular political stands and this brought him much criticism. A lonely man, the strain broke his health. He preached only thirteen years, dying at the young age of 37. His printed sermons came to be widely admired after his death.
Frederick William Robertson (known as Robertson of Brighton) was an English divine, born in London. The first five years of his life were passed at Leith Fort, where his father, a captain in the Royal Artillery, was then resident. The military spirit entered into his blood, and throughout life he was characterized by the qualities of the ideal soldier. In 1821 Captain Robertson retired to Beverley, where the boy was educated. At the age of fourteen he spent a year at Tours, from which he returned to Scotland, and continued his education at the Edinburgh Academy and university.
He read hard, and made a careful study of the Bible, committing to memory the entire New Testament both in English and in Greek. He was at this time a moderate Calvinist in doctrine, and enthusiastically evangelical. Ordained in July 1840 by the bishop of Winchester, he at once entered on ministerial work in that city, and during his ministry there and under the influence of the missionaries Henry Martyn and David Brainerd, whose lives he studied, he carried devotional asceticism to an injurious length.
After doing duty for two months at St Ebbe's,Oxford, he entered in August 1847 on his famous ministry at Trinity Chapel, Brighton. Here he stepped at once into the foremost rank as a preacher, and his church was thronged with thoughtful men of all classes in society and of all shades of religious belief.
He was however, crippled by incipient disease of the brain, which at first inflicted unconquerable lassitude and depression, and latterly agonizing pain. On 5 June 1853 he preached for the last time, and on 15 August he died.