Albert Barnes' Notes on the Whole Bible - Matthew 27:36
They watched him there - That is, the four soldiers who had crucified him. They watched him lest his friends should come and release him. read more
Matthew-27:35-53
Albert Barnes
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 27:37
And set up over his head - John says John 19:19 that Pilate wrote the title and put it upon the cross. Probably Pilate wrote it or caused it to be written, and directed the soldiers to set it up. A man is often said to do what he directs others to do. It was customary to set up over the heads of persons crucified the crime for which they suffered, and the name of the sufferer The accusation on which Jesus had been condemned by Pilate was his claiming to be the King of the Jews.This is Jesus,... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 27:38
Two thieves crucified ... - Rather two “robbers.” Pilate did not reside in Jerusalem. When he came there on the great feasts, or at other times, it was, in part, to hold courts for the trial of criminals. These robbers had been probably condemned at that time; and to show greater contempt for Jesus, he was crucified between men of that abandoned character, and on a cross that should have been occupied by their companion and leader, Barabbas. read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 27:39
Wagging their heads - In token of derision and insult. See Job 16:4; Psalms 109:25. read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 27:40
Thou that destroyest the temple ... - Meaning, Thou that didst boast that thou couldst do it. This was one of the things that had been falsely charged on him. It was intended for painful sarcasm and derision. If he could destroy the “temple,” they thought he might easily come down from the cross. read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 27:42-43
He saved others - It does not seem probable that they meant to admit that he had actually saved others, but only that he “pretended” to save them from death by miracles, or that he claimed to be the Messiah, and thus affirmed that he “could” save them. This is, therefore, cutting irony.If he be the King of Israel ... - It may seem strange to some that Jesus did not vindicate by a miracle his claims to be the Messiah, and come down from the cross. But the time had come for him to make an... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 27:44
The thieves also - The robbers, or highwaymen. Luke says Luke 23:39 that one of them did it, and that the other reproved him and was penitent. The account in Luke may, however, easily be reconciled with that in Matthew by supposing that “at first both” of them reviled the Saviour, and that it is of this fact that Matthew speaks. Afterward one of them relented and became penitent perhaps from witnessing the patient sufferings of Christ. It is of this one particularly that Luke speaks. Or it may... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 27:45
Now from the sixth hour - That is, from our twelve o’clock. The Jews divided their day into twelve hours, beginning to count at sunrise.There was darkness - This could not have been an eclipse of the sun, for the Passover was celebrated at the time of the full moon, when the moon is opposite to the sun. Luke says Luke 23:45 that “the sun was darkened,” but it was not by an eclipse. The only cause of this was the interposing power of God - furnishing testimony to the dignity of the sufferer, and... read more
Albert Barnes
Albert Barnes' Notes on the Whole Bible - Matthew 27:46
Eli, Eli ... - This language is not pure Hebrew nor Syriac, but a mixture of both, called commonly “Syro-Chaldaic.” This was probably the language which the Saviour commonly spoke. The words are taken from Psalms 22:1.My God, my God ... - This expression is one denoting intense suffering. It has been difficult to understand in what sense Jesus was “forsaken by God.” It is certain that God approved his work. It is certain that he was innocent. He had done nothing to forfeit the favor of God. As... read more
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Albert Barnes' Notes on the Whole Bible - Matthew 27:35
And they crucified him - To “crucify” means to put to death on a cross. The “cross” has been described at Matthew 27:32. The usual manner of the crucifixion was as follows: After the criminal had carried the cross, attended with every possible gibe and insult, to the place of execution, a hole was dug in the earth to receive the foot of it. The cross was laid on the ground; the person condemned to suffer was stripped and was extended on it, and the soldiers fastened the hands and feet either by... read more