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Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-3

For this Melchizedek, King of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham divided a tenth part of all (this description belongs to the subject of the sentence, being merely a recapitulation of the facts recorded in Genesis, the language of the LXX . being used; what follows belongs properly to the predicate, being of the nature of a comment on the facts recorded); first, being by interpretation King... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-3

Melchizedek a type of Christ. "For this Melchizedek, King of Salem," etc. The various extraordinary conjectures as to the personality of Melchizedek "we may safely treat as fanciful and unneeded. The typology connected with Melchizedek does not require that he himself should be regarded as any superhuman person, but merely exalts the human circumstances under which he appears into symbols of superhuman things. Everything combines to show that Melchizedek was a Canaanitish king who had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-3

Melchizedek a typical priest. The inspired writer now resumes his consideration of Melchizedek as a type of our Lord as Priest, and notes the fact that he stands in Old Testament Scripture quite alone, and has no genealogy which informs us from whom he sprang, and has no successor to whom he hands over his priestly office. As far as Scripture narrative is concerned, he "abideth a high priest continually." The typical resemblances between Melchizedek and our Lord are— I. THE SUBLIME ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-10

Melchizedek. The author here returns from his long digression, and enters upon the central theme of the treatise. I. WHAT WE KNOW ABOUT MELCHIZEDEK . ( Hebrews 7:1-3 ) 1. As a man. Such omissions respecting a personage so exalted are contrary to Oriental custom. The points which the Holy Spirit has studiously concealed about Melchizedek are—his personal parentage, his priestly pedigree, and the dates of his birth and death. 2. As a type. ( Hebrews 7:3 ) The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-10

Christ a Priest after the order of Melchizedek. The writer now returns from the digression. So far he has established from their Scriptures the priesthood of Christ. But that is not enough; that is no reason why he should be preferred to Aaron. He proceeds, then, to show that, however great Aaron was, Christ was greater. But on what grounds can he establish this to the satisfaction of a Hebrew? He rests his proof entirely on those Scriptures which the Hebrew accepted as authoritative, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-17

The priesthood forever after the order of Melchizedek. It is evident that the whole of this elaborate argument with respect to Melchizedek must be looked at in the light of the reference to Psalms 110:1-7 . In quoting this psalm, the writer was on firm ground so far as his readers were concerned. They would not repudiate the significance of this utterance, that it must have some weighty, practical meaning; and it was his to show them what that meaning was, and so to cheer their... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 7:1

For this Melchisedek; - compare the notes on Hebrews 5:6. The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, מלכי־צדק Malkiy-Tsedeq, and is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. Names, however, were frequently given on account of some quality or characteristic of the man: see the notes on Isaiah 8:18. This name may have been... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 7:2

To whom also Abraham gave a tenth part of all - That is, a tenth part of all the spoils which he had taken Genesis 14:20, thus acknowledging that in dignity of office Melchizedek was greatly his superior; Hebrews 7:4, Hebrews 7:6, Hebrews 7:8. This does not appear to have been on the part of Abraham so much designed as a present to Melchizedek personally, as an act of pious thankfulness to God. He doubtless recognized in Melchizedek one who was a minister of God, and to him as such he devoted... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 7:3

Without father - The phrase “without father” - ἀπάτωρ apatōr - means literally one who has no father; one who has lost his father; one who is an orphan. Then it denotes one who is born after the death of his father; then one whose father is unknown - “spurious. Passow.” The word occurs often in these senses in the classic writers, for numerous examples of which the reader may consult Wetstein in loc. It is morally certain, however, that the apostle did not use the word here in either of the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hebrews 7:1

Hebrews 7:1. For, &c. The apostle having promised to lead the believing Hebrews forward to the perfection of Christian knowledge, (Hebrews 6:1-4,) particularly with regard to the high-priesthood of Christ as typified by that of Melchisedec, which he had repeatedly mentioned, (namely, Hebrews 5:6; Hebrews 5:10; Hebrews 6:20,) as a figure of it he proceeds now to fulfil his promise; and, in order thereto, points out the deep meaning of the oath recorded Psalms 110:4. And by accurately... read more

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