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Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 10:17

When thy king is the son of nobles - uiov eleuyerwn, the son of freemen; persons well acquainted with the principles of civil liberty, and who rule according to them - Septuagint. Such a one as comes to the throne in a legitimate way, from an ancient regal family, whose right to the throne is incontestable. It requires such a long time to establish a regal right, that the state is in continual danger from pretenders and usurpers, where the king is not the son of nobles. And thy princes... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 10:18

By much slothfulness - This is remarkably the case in some countries. Houses are not repaired till they almost fall about the ears of the inhabitants. We have an adage that applies to all such cases: "A stitch in time saves nine." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 10:19

A feast is made for laughter - The object of it is to produce merriment, to banish care and concern of every kind. But who are they who make and frequent such places? Epicures and drunkards generally; such as those of whom Horace speaks: Nos numerus sumus, et fruges consumere nati . Epist. lib. i., ep. 2, ver. 27. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 10:20

Curse not the king - Do not permit thyself even to think evil of the king; lest thy tongue at some time give vent to thy thoughts, and so thou be chargeable with treason. For a bird of the air shall carry the voice - Does he refer here to such fowls as the carrier pigeon, which were often used to carry letters under their wings to a great distance, and bring back answers? The Targum turns it curiously: "Do not speak evil of the king in thy conscience, nor in the secret of thy heart, nor... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 10:8-11

Section 13. Various proverbs expressing the benefit of prudence and caution, and the danger of folly . The connection with what has preceded is not closely marked, but is probably to be found in the bearing of the maxims on the conduct of the wise man who has incurred the resentment of a ruler, and might be inclined to disaffection and revolt. They are intentionally obscure and capable of a double sense—a necessary precaution if the writer lived under Persian despots. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 10:10

If the iron be blunt, and he do not whet the edge . The illustration at the end of the last verse is continued. The "iron" is the axe used in cutting wood; if this be blunted by the work to which it is put, and he, the laborer, has not sharpened the edge (Hebrew, the face, as in Ezekiel 21:1 ), what is the consequence? How is he to carry on his work? Then must he put to more strength . He must put more force in his blows, he must make up for the want of edge by added power and weight.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 10:11

The last proverb of this little series shows the necessity of seizing the right opportunity. Surely the serpent will bite without enchantment. The Authorized Version is not quite correct. The particle אם , with which the verse begins, is here conditional, and the rendering should be, If the serpent bite, etc.; the apodosis comes in the next clause. The idea is taken up from Ecclesiastes 10:8 . If one handles a serpent without due precaution or without knowing the secret of charming... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 10:12

The words of a wise man's mouth are gracious ; literally, are grace ; i.e. they net only are pleasing in form and manner, but they conciliate favor, produce approbation and good will, convince and, what is more, persuade. So of our blessed Lord it was said, "All bare him witness, and wondered at the gracious words ( τοῖς λόγοις τῆς χάριτος ) which proceeded out of his mouth" ( Luke 4:22 ; cutup. Psalms 45:2 ). In distinction from the unready man, who, like the snake-charmer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 10:12-15

Section 14. The mention of "the master of the tongue" in Ecclesiastes 10:11 leads the author to introduce some maxims concerned with the contrast between the words and acts of the wise, and the worthless prating and useless labors of the fool . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 10:13

The beginning of the words of his mouth is foolishness . A confirmation of the last clause of the preceding verse. The fool speaks according to his nature. "As saith the proverb of the ancients, Out of the wicked cometh forth wickedness" ( 1 Samuel 24:13 ; cutup. Proverbs 15:2 ; Isaiah 32:6 ). As soon as he opens his month he utters folly, unwisdom, silliness. But he does not stop there. The end of his talk is mischievous madness. By the time he has finished, he has committed himself... read more

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