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Charles Haddon Spurgeon

Spurgeon's Verse Expositions of the Bible - 1 Corinthians 2:9-10

Heaven A Sermon (No. 56) Delivered on Sabbath Morning, December 16th, 1855, by the REV. C. H. Spurgeon At New Park Street Chapel, Southwark. -------------------------------------------------------------------------------- "As it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God." 1... read more

Chuck Smith

Chuck Smith Bible Commentary - 1 Corinthians 2:1-16

Chapter 2And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God ( 1 Corinthians 2:1 ).Paul didn't come as one of the Corinthian philosophers, trying to stand in the streets and persuade them by the brilliant oratory to believe and to accept Jesus Christ. I wonder where the place of oratory is in the pulpit. It's interesting how that we so often admire the great orators in the pulpit. But I often wonder if oratory has any... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - 1 Corinthians 2:1-16

1 Corinthians 2:2 . I determined not to know any thing among you, save Jesus Christ and him crucified. That is, to know him in the glory of his person, as revealed in the oracles of truth. “I and the Father are one,” says our blessed Lord; having unity of essence, and harmony of will. To know him in his mysterious incarnation, as the WORD made flesh, John 1:14; and to know him as crucified for us. Leviticus 16:0. Isaiah 53:0. Hebrews 9:0. The tragic cross is the school of angels, and the... read more

Joseph Exell

The Biblical Illustrator - 1 Corinthians 2:8-9

1 Corinthians 2:8-9Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. Spiritual ignorance, evil, floodI. The cause of immense evil. These princes of the world, through ignorance, “crucified the Lord of glory.”1. A greater crime than this was never perpetrated. It involved--(1) The grossest injustice. He was embodied virtue. His enemies and judges bore testimony to His innocence.(2) The basest ingratitude. He not only did no... read more

John Trapp

John Trapp Complete Commentary - 1 Corinthians 2:9

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. Ver. 9. Eye hath not seen, &c. ] It is reported of one Adrianus, that seeing the martyrs suffer such grievous things, he asked the cause; one of them answered, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things that God hath prepared for them that love him." The naming of which text so... read more

Samuel Bagster

Treasury of Scripture Knowledge - 1 Corinthians 2:9

eye: This passage is not taken from the LXX, nor is an exact translation of the Hebrew; but it gives the general sense. Isaiah 64:4, John 3:16, 1 Peter 1:12 the things: Psalms 31:19, Matthew 20:23, Matthew 25:34, Hebrews 11:16 them: Romans 8:28, James 1:12, James 2:5, 1 John 4:19 Reciprocal: Genesis 41:32 - established by 1 Kings 10:7 - I believed 2 Chronicles 9:6 - the one half Job 11:6 - show thee Job 15:8 - the secret Psalms 5:11 - love Song of Solomon 7:13 - I have Isaiah 48:6 - showed... read more

John Wesley

Wesley's Explanatory Notes - 1 Corinthians 2:9

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.But this ignorance of theirs fulfils what is written concerning the blessings of the Messiah's kingdom. No natural man hath either seen, heard, or known, the things which God hath prepared, saith the prophet, for them that love him. Isaiah 64:4 read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Corinthians 2:9

9. Written Isaiah 64:4 paraphrased by Paul, and adapted to his purpose. The words, of course, describe not the future happiness of the redeemed in heaven, but their present. read more

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