"Woe unto you that are rich! for ye have received your consolation"
(Luke 6:24).
To Jesus the terrible thing about having wrong values in life and pursuing wrong things, is not that you are doomed to bitter disappointment, but that you are not; not that you do not achieve what you want, but that you do. The way of these people, He says, is to be avoided, not because they are such miserable failures, but because, in their own way, they are such triumphant successes! They get exactly what they are out for. The person who is out to get a reputation for piety can get it, says Jesus. He blows a trumpet when he is about to give an alms, so that he may have glory of men, and he has his reward, and that is exactly why you must not copy him! The man who seeks the power and the comfort of affluence can get the power and comfort of affluence; he receives his good things during this present life, and he passes hence with his ambitions perfectly satisfied. But he is not to be envied for that reason--quite the contrary. This is his failure, that by his own standards, he succeeds. For there are consolations in riches, for those who have a mind that way. There are few troubles in life wealth cannot lighten and mitigate: and, in any case, if you have come to think, as many wealthy people unconsciously do think, that there is no disaster quite so bad as poverty, there is always some consolation in any trouble in reviewing your possessions. Jesus was too honest to pretend that the consolations of riches cannot be very real and very sweet, just as the pains of poverty can be very real and very bitter. But was the rich man to be congratulated on that account? Not for a moment. What piercing and paradoxical insight is this which says that such a man is really in woe, just at the very point when he is most conscious of being consoled, of being completely justified in his way of life? Woe unto you rich, for ye have received your consolations! As though one should say, "My friend, your view of life's values is proved wrong by the fact that on experiment it has been proved right; your disaster is that you have had no disaster; your bankruptcy consists in the fact that you are absolutely solvent; your devastating failure is demonstrated by your victorious success. What you asked of life, life has given you. Woe to you!"
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Herbert Henry Farmer was born in Highbury, London, the youngest of four sons. Herbert's early academic proclivities at Owen's School in Islington earned him a scholarship to Peterhouse, Cambridge, where he read for the moral sciences tripos and graduated first class in 1914. Farmer chose to work at a farm at Histon, near Cambridge, rather than entering the armed services during the First World War. In 1916 he decided to pursue ministry with the Presbyterian Church of England and was chosen as the Burney Student in the Philosophy of Religion at Westminster College, Cambridge. Following the completion of his studies in 1919, he took a pastorate at Stafford and three years later moved to a parish in New Barnet where he remained until 1931.
In 1931 Farmer left parish ministry to pursue an academic career. After a four-year post with the Hartford Seminary Foundation in Connecticut, he returned to Westminster College, Cambridge, where he succeeded his friend John Oman as Professor of Systematic Theology and Apologetics. In 1936 Farmer was awarded an honorary Doctorate of Divinity from the University of Glasgow, followed in 1937 by his appointment as the Stanton Lecturer in Philosophy of Religion at Cambridge.
Farmer retired from the college in 1960 and continued to preach and write into his twilight years. He died on 13 January 1981 in Birkenhead.