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You should know, that that which God gives to those men who seek to do His will with all their might, is the best. Of this thou mayest be as sure, as thou art sure that God lives, that the very best must necessarily be, and that in no other way could anything better happen. Even if something else seems better, it would not be so good for thee, for God wills this and not another way, and this way must be the best for thee. Whether it be sickness or poverty or hunger or thirst, or whatever it be, that God hangs over thee or does not hang over thee--whatever God gives or gives not, that is all what is best for thee; whether it be devotion or inwardness, or the lack of these which grieves thee--only set thyself right in this, that thou desirest the glory of God in all things, and then whatever He does to thee, that is the best. Now thou mayest perchance say: How can I tell whether it is the will of God or not? If it were not the will of God, it would not happen. Thou couldst have neither sickness nor anything else unless God willed it. But know that it is God's will that thou shouldst have so much pleasure and satisfaction therein, that thou shouldst feel no pain as pain; thou shouldst take it from God as the very best thing, for it must of necessity be the very best thing for thee. Therefore I may even wish for it and desire it, and nothing would become me better than so to do. If there were a man whom I were particularly anxious to please, and if I knew for certain that he liked me better in a grey cloak than in any other, there is no doubt that however good another cloak might be, I should be fonder of the grey than of all the rest. And if there were anyone whom I would gladly please, I should do nothing else in word or deed than what I knew that he liked. Ah, now consider how your love shows itself! If you loved God, of a surety nothing would give you greater pleasure than what pleases Him best, and that whereby His will may be most fully done. And, however great thy pain or hardship may be, if thou hast not as great pleasure in it as in comfort or fulness, it is wrong. We say every day in prayer to our Father, Thy will be done. And yet when His will is done, we grumble at it, and find no pleasure in His will. If our prayers were sincere, we should certainly think His will, and what He does, to be the best, and that the very best had happened to us. A great teacher once told a story in his preaching about a man who for eight years besought God to show him a man who would make known to him the way of truth. While he was in this state of anxiety there came a voice from God and spake to him: Go in front of the church, and there shalt thou find a man who will make known to thee the way of truth. He went, and found a poor man whose feet were chapped and full of dirt, and all his clothes were hardly worth twopence-halfpenny. He greeted this poor man and said to him, God give thee a good morning. The poor man answered, I never had a bad morning. The other said, God give thee happiness. How answerest thou that? The poor man answered, I was never unhappy. The first then said, God send thee blessedness. How answerest thou that? I was never unblessed, was the answer. Lastly the questioner said, God give thee health! Now enlighten me, for I cannot understand it. And the poor man replied, When thou saidst to me, may God give thee a good morning, I said I never had a bad morning. If I am hungry, I praise God for it; if I am cold, I praise God for it; if I am distressful and despised, I praise God for it; and that is why I never had a bad morning. When thou askedst God to give me happiness, I answered that I had never been unhappy; for what God gives or ordains for me, whether it be His love or suffering, sour or sweet, I take it all from God as being the best, and that is why I was never unhappy. Thou saidst further, May God make thee blessed, and I said, I was never unblessed, for I have given up my will so entirely to God's will, that what God wills, that I also will, and that is why I was never unblessed, because I willed alone God's will. Ah! dear fellow, replied the man; but if God should will to throw thee into hell, what wouldst thou say then? He replied, Throw me into hell! Then I would resist Him. But even if He threw me into hell, I should still have two arms wherewith to embrace Him. One arm is true humility, which I should place under Him, and with the arm of love I should embrace Him. And he concluded, I would rather be in hell and possess God, than in the kingdom of heaven without Him.

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