IT became a point of solemn consideration with me, whether I could remain connected with the Society in the usual way. My chief objections were these:
1. If I were sent out by the Society, it was more than probable, yea almost needful, if I were to leave England, that I should labour on the Continent, as I was unfit to be sent to eastern countries on account of my health, which would probably have suffered, both on account of the climate, and of my having to learn other languages.
Now, if I did go to the Continent, it was evident that without ordination I could not have any extensive field of usefulness, as unordained ministers are generally prevented from labouring freely there; but I could not conscientiously submit to being ordained by unconverted men, professing to have power to set me apart for the ministry, or to communicate something to me for this work which they do not possess themselves. Besides this, I had other objections to being connected with any state church or national religious establishment, which arose from the increased light which I had obtained through the reception of this truth, that the word of God is our only standard, and the Holy Spirit our only teacher. For as I now began to compare what I knew of the establishment in England and those on the Continent with this only true standard, the word of God, I found that all establishments, even because they are establishments, i.e., the world and the church mixed up together, not only contain in them the principles which necessarily must lead to departure from the word of God; but also, as long as they remain establishments, entirely preclude the acting throughout according to the Holy Scriptures.-- Then again, if I were to stay in England, the Society would not allow me to preach in any place indiscriminately, where the Lord might open a door for me; and to the ordination of English bishops I had still greater objections than to the ordination of a Prussian Consistory.
2. I further had a conscientious objection against being led and directed by men in my missionary labours. As a servant of Christ, it appeared to me I ought to be guided by the Spirit, and not by men, as to time and place; and this I would say, with all deference to others, who may be much more taught and much more spiritually minded than myself. A servant of Christ has but one Master.
3. I had love for the Jews, and I had been enabled to give proofs of it; yet I could not conscientiously say, as the committee would expect from me, that I would spend the greater part of my time only among them. For the scriptural plan seemed to me that, in coming to a place, I should seek out the Jews, and commence my labour particularly among them; but that, if they rejected the gospel, I should go to the nominal Christians.-- The more I weighed these points, the more it appeared to me that I should be acting hypocritically, were I to suffer them to remain in my mind, without making them known to the committee.
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Arthur Tappan Pierson was an American Presbyterian pastor, early fundamentalist leader, and writer who preached over 13,000 sermons, wrote over fifty books, and gave Bible lectures as part of a transatlantic preaching ministry that made him famous in Scotland and England.
He was a consulting editor for the original "Scofield Reference Bible" (1909) for his friend, C. I. Scofield and was also a friend of D. L. Moody, George Mueller (whose biography 'George Muller of Bristol' he wrote), Adoniram Judson Gordon, and C. H. Spurgeon, whom he succeeded in the pulpit of the Metropolitan Tabernacle, London, from 1891 to 1893. Throughout his career, Pierson filled several pulpit positions around the world as an urban pastor who cared passionately for the poor.
Pierson was also a pioneer advocate of faith missions who was determined to see the world evangelized in his generation. Prior to 1870, there had been only about 2000 missionaries from the United States in full-time service, roughly ten percent of whom had engaged in work among Native Americans.
A great movement of foreign missions began in the 1880s and accelerated into the twentieth century, in some measure due to the work of Pierson. He acted as the elder statesman of the student missionary movement and was the leading evangelical advocate of foreign missions in the late 1800s.
Arthur T. Pierson preached over 13,000 sermons, wrote over fifty books, and his Bible lectures made him widely known in America. He was a consulting editor for his friend, C. I. Scofield, with the original Scofield Reference Bible (1909), and was the author of the classic biography, 'George Muller of Bristol'... A. T. Pierson's association with D. L. Moody and his Northfield Conferences were the breeding ground for Pierson's determination to see the world evangelized in his generation.
This deepening of the Christian life in Pierson saw him author one of his most spiritually significant books, 'In Christ Jesus' 1898.
Pierson attended Hamilton College and Union Theological Seminary. In 1860, he married Sarah Frances Benedict; they had seven children, all of whom were converted before the age of 15 and grew up to serve as missionaries, pastors, or lay leaders. He pastored in Binghamton and Waterford, New York; Detroit, Michigan; Indianapolis, Indiana; and Philadelphia, Pennsylvania.
After retiring, he continued to preach at churches and conferences at home and abroad. He was a contemporary and friend of many Christian leaders, including Dwight Moody, Adoniram Gordon, George Mueller, and Charles Spurgeon. During Spurgeon's last illness, Pierson filled the pulpit of Metropolitan Tabernacle for several months.