This means just what it says. Christian reader, there ought to be no restraint between you and the Lover of your soul. He would have you be on, and maintain, more intimate terms with Himself, than with any human creature. He is always accessible, and never changes in His feelings toward you. He would have you make Him your “Friend”: not only your Counselor, but your Confident-the One into whose ear (and the only one) you are to pour the very secrets of your heart. He would have you be quite artless and natural, just like a little child coming to its mother, pouring into her ear its every little woe, trouble, and disappointment. when harassed by any soul-troubles, such as a feeling of coldness of heart toward Him, burdened about a lack of faith, or because your thoughts so often wander when you try to meditate on Divine things, or in prayers; come to Him, tell Him all about it, unburden yourself to Him: cast “all your care upon Him,” keep back nothing when something has irritated you, disturbed your composure of mind and peace of soul: when someone has said or done something which causes a resentment to rise within you, and you find it hard to forgive them; go and tell the Lord about it: confess to Him that this ought not to be, that you are ashamed of yourself, and ask Him to lay His calming hand upon you, and to give you a forgiving spirit. Or suppose something in the household arrangements has “gone wrong,” something which you could not help: perhaps the milkman or the baker is late, or the stove is not cooking as you wish, and you are disturbed: go to Him, tell Him about it, cast this “care” upon Him. You can never weary” the Lord.
It is the Christian’s holy privilege to cultivate the most familiar converse with Christ. Nothing more honours Him, nothing more delights Him, for this is giving Him His true place in your daily life. The “Christian life” is not the vague and mystical thing which the unsaved deem it to be, and which some preachers have made people think it is. No, it is an intensely practical and blessed thing. It is pride (quite unsuspected) which hinders so many from maintaining this simple and childlike converse and communion with Christ. People are ready to call upon Him when some big thing (as they think it) confronts them, some really urgent need comes up; but the little (?) things they seek to carry and work out them selves. But God’s Word says, “in everything by prayer and supplication let your requests be made known unto God” (Phil. 4:6).
Above, we have said that it is “pride” which keeps back the Christian from casting all (every) his care upon Christ. The proof of this is intimated in the verse immediately preceding (1 Pet. 5:7): for there we read, “Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time.” It is an humbling thing to our haughty flesh, our self-sufficiency, our proud reason, to be made to feel the truth of Christ’s words “without Me ye can do nothing” (John 15:5)—acceptably to God. But it is a blessed thing for the heart when we are brought to the place of complete conscious dependency upon the Lord for everything. That is the place of rest, joy, victory. May the Lord be pleased to add His blessing to these few lines.
The Lord’s Care of His People
“Casting all your care upon Him, for He careth for you.” (1 Pet. 5:7) what a perfect rest do we get when on coming to the Lord Jesus we take His yoke upon us, the yoke which He Himself ever wore, and which He now lovingly imposes upon all His people. O, it is an easy yoke and a light burden. Love joyfully accepts what infinite love imposes. We then are satisfied in knowing that every interest of ours is unspeakably precious to Him: that every hair is counted: every tear is put into His bottle, and that every sigh is noted. Nothing can harm those whom He keeps as the apple of His eye. Our one and only danger is that we begin to plan for ourselves and thus virtually take ourselves out of His hands. He will bring us at whatever cost of suffering to us, to commit ourselves absolutely to His loving and perfectly trusted hands.
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A.W. Pink (1886 - 1952)
Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."
Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.
His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.
He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.
Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.