O glorious hope of perfect love!
It lifts me up to things above;
It bears on eagles' wings;
It gives my ravished soul a taste,
And makes me for some moments feast
With Jesus, priests and kings.
Rejoicing now in earnest hope,
I stand, and from the mountain-top
See all the land below:
Rivers of milk and honey rise,
And all the fruits of paradise
In endless plenty grow.
A land of corn, and wine, and oil,
|Favored with God's peculiar smile,
With every blessing blest;
There dwells the Lord our Righteousness,
And keeps his own in perfect peace,
And everlasting rest.
O that I might at once go up;
No more on this side Jordan stop,
But now the land possess;
This moment end my legal years,
Sorrows sins, and doubts and fears,
A howling wilderness!
-- Charles Wesley.
Answer that gracious end in me,
For which thy precious life was given;
Redeem from all iniquity;
Restore and make me meet for heaven!
Unless thou purge my every stain,
Thy suffering and my faith are vain.
Didst thou not in the flesh appear,
Sin to condemn, and man to save?
That perfect love might cast out fear?
That I thy mind in me might have?
In holiness show forth thy praise,
And serve thee all my spotless days?
-- Charles Wesley.
Prisoners of hope, lift up your heads!
The day of liberty draws near;
Jesus, who on the serpent treads,
Shall soon in your behalf appear:
The Lord will to his temple come;
Prepare your hearts to make him room.
You all shall find, whom in his word
Himself hath caused to put your trust,
The Father of our dying Lord
Is ever to his promise just;
Faithful, if we our sins confess,
To cleanse from all unrighteousness.
-- Charles Wesley.
Father, I dare believe
Thee merciful and true:
Thou wilt my guilty soul forgive,
My fallen soul renew.
Come, then, for Jesus' sake,
And bid my heart be clean;
An end of all my troubles make,
An end of all my sin.
I will, through grace, I will,
I do return to thee;
Take, empty it, O Lord, and fill
My heart with purity!
For power I feebly pray:
Thy kingdom now restore,
To-day, while it is called today,
And I shall sin no more.
I can not wash my heart,
But by believing thee,
And waiting for thy blood to impart
The spotless purity:
While at thy cross I lie,
Jesus, thy grace bestow.
Now thy all-cleansing blood apply
And I am white as snow.
-- Charles Wesley.
But is it possible that I
Should live and sin no more?
Lord, if on thee I dare rely,
The faith shall bring the power.
On me that faith divine bestow,
Which doth the mountain move;
And all my spotless life shall show
The omnipotence of love.
-- Charles Wesley.
Who, then, is willing to consecrate his service this day unto the Lord? -- Chron. xxix, 5.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. -- Rom. xii, 1, 2.
THERE are two very important words which are frequently employed deserving the consideration of all who would seek the fullness of the blessing. The words are devotement and consecration. The latter is the more comprehensive, and means giving up and giving to. When the soldier enlists in the service of his country he consecrates himself to that service. But in doing so it is clearly apparent that he, first of all, gives up many things that may be very dear to him. To say nothing of the quiet security and comfort of the life of a citizen which he certainly must forego, he must also abandon his business, his hope of attaining wealth; he must say farewell to his friends; he must, if a husband and father, part with wife and children. All this is involved in the idea of consecration. But beyond this he must surrender his own will to that of another; he must employ all his powers of body and mind to execute the orders given him; he must accept hardship, and face danger, and, if need be, die for his country. All this is involved in the consecration he has made.
In much the same way the one seeking for full salvation must devote himself, must consecrate himself to the service of God. Not that he has been unconsecrated in his justified state; but, following the enlightenment of the Spirit and the conviction of need, there must be a revision and renewal of personal consecration. This will mean the consecration of all we have and all we may hope for in the future. All is given to God. All we know, and all we do not know, are his. There is no reservation in thought, or word, or deed. It is free, glad, complete, irrevocable; and the language not of the lips only but of the heart will be:
If so poor a worm as I
May to thy great glory live,
All my actions sanctify,
All my words and thoughts receive;
Claim me for thy service, claim
All I have, and all I am.
Take my soul and body's powers;
Take my memory, mind, and will;
All my goods, and all my hours;
All I know and all I feel;
All I think, or speak, or do;
Take my heart, but make it new.
Now, O God, thine own I am,
Now I give thee back thine own;
Freedom, friends, and health, and fame,
Consecrate to thee alone:
Thine I live, thrice happy I;
Happier still if thine I die.
-- Charles Wesley.
Certainly, there must be a giving up of all that is wrong; not to do this would be disloyalty. There must be the abandonment of all that is doubtful; not to do this would be to tempt the tempter. We can not be worldlings, and at the same time expect the fullness of the blessing. We can not serve two masters; we can not serve God and mammon. There is a line of demarcation that separates the world from the people of God. Worldly people may, through education and association and the prayers of the saints and the restraining influence of the Holy Spirit, come very near the line; while some Christians, yielding to worldly influences and declining in their religious life, may come very near the line, so that there seems to be but very little difference observable between some Christians and some worldly people. What every real follower of Jesus should strive after is to keep as far away from the dividing line as possible; keep as far as possible on the heaven side of every question. "He that is not with me is against me," is the eternal protest of the Son of God against worldliness and frivolity. The soul that would meet with the highest success in the Christian life must not indulge in the follies of the age in which he lives. There is not an honest and well-instructed professor of religion that does not know that indulgence in these things is altogether incompatible with the reasonable hope of realizing the highest attainments in the life of faith. The aspiring soul must lay aside, not only the "besetting sins," but all sorts of weights and clogs and fetters that can in any way hinder in the laudable effort to rise to the most exalted plane of holy living. Why not give heed to the words to the Apostle Paul:
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them, and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. -- 2 Cor. vi, 14-18.
There must be a separation from the world; the consecration that is made must be made with the full consent of the affections and the will. Self-sacrifice, self-denial, self-abnegation, must be uttermost. There must be but one thought, and that the devotement of all that we ever call my or mine to the service of God and humanity.
When all this is done we may take constant and ever-increasing comfort in the assurance that nothing will be required but what will be for the best good of humanity, for our own supremest advantage, and for God's greatest glory. Why, then, should not the consecration be instantly made?
Would aught on earth my wishes share?
Though dear as life the idol be,
The idol from my breast I tear,
Resolved to seek my all in thee.
Whate'er I fondly counted mine,
To thee, my Lord, I here restore;
Gladly I all for thee resign;
Give me thyself, I ask no more.
-- Charles Wesley.
We must never lose sight of the fact that consecration is not so much a matter of emotion and feeling as it is of intellect and will. Let the sensibilities of one's nature have full play, but be careful that the intellect takes a careful survey of all that is involved, and when duty and privilege alike require a complete consecration, then the supreme faculty, that enables us to settle all moral questions intelligently, and in the fear of God, comes into play, and knowing what we ought to do, the will decides and the work is done.
Is there a thing beneath the sun,
That strives with thee my heart to share?
Ah, tear it thence, and reign alone,
The Lord of every motion there;
Then shall my heart from earth be free,
When it hath found repose in thee.
O hide this self from me, that I
No more, but Christ in me, may live;
My vile affections crucify,
Nor let one darling lust survive!
In all things nothing may I see,
Nothing desire or seek but thee.