We are considering the passage: "That which has been made was life in Him" -- the created thing has only existence until it is placed in Christ by surrender. Then it has life, eternal life.
This is far-reaching in its consequences. All coming to Jesus has the feeling of a home-coming upon it. All going away from Him has the sense of sadness upon it; sadness, for the life forces out of Him begin to decay and crumble. We say of a man who steps out of Christ, "That man is going to pieces." He literally is going to pieces. Life has no inner cement to hold it together, so he is disintegrating. Suppose this process of disintegration continued beyond the borders of this life as we see it taking place here, would the personality finally snuff itself out, be unfit to survive? John 3:16 says: "God so loved the world that he gave his only Son that whoever believes in him should not perish but have eternal life." Do those who continuously and persistently live outside of, apart from, and against Life "perish"? Do they "perish" by their own attitudes and actions ?
In I Timothy we read of "the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality" (6:15-16.) Does Jesus Christ alone have immortality? It says so. Then do we have immortality only as we surrender our mortal selves and become in Him, who alone has immortality? The Scriptures and the processes of decay when we are out of Him both say yes.
Would grace follow that man through this life and beyond the borders of this life, and if he finally rejected that grace and the light flickered and went out, would there be a teardrop on the cheek of grace and a sigh: "You would not"? That would fit into the character of God as seen in the face of Jesus, and it would fit into the observed processes taking place now. Apart from Him life disintegrates, and if kept up long enough, would "perish."
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Eli Stanley Jones was a 20th century Methodist Christian missionary and theologian. He is remembered chiefly for his interreligious lectures to the educated classes in India, thousands of which were held across the Indian subcontinent during the first decades of the 20th century.
Jones was born in Baltimore, Maryland. After attending Asbury University, he became a missionary in the Methodist Episcopal Church. He traveled to India and began working with the lowest castes, including Dalits. He became close friends with many leaders in the Indian Independence movement, and became known for his interfaith work. He said, "“Peace is a by-product of conditions out of which peace naturally comes. If reconciliation is God’s chief business, it is ours—between man and God, between man and himself, and between man and man.” He was nominated for Nobel Peace Prize for his reconciliation work in Asia, Africa, and between Japan and the United States.