The act of praying is the very highest energy of which the human mind is capable; praying, that is, with the total concentration of the faculties. The great mass of worldly men and of learned men are absolutely incapable of prayer. -- Samuel Taylor Coleridge
BISHOP WILSON says: In H. Martyn's journal the spirit of prayer, the time he devoted to the duty, and his fervor in it are the first things which strike me."
Payson wore the hard-wood boards into grooves where his knees pressed so often and so long. His biographer says: "His continuing instant in prayer, be his circumstances what they might, is the most noticeable fact in his history, and points out the duty of all who would rival his eminency. To his ardent and persevering prayers must no doubt be ascribed in a great measure his distinguished and almost uninterrupted success."
The Marquis DeRenty, to whom Christ was most precious, ordered his servant to call him from his devotions at the end of half an hour. The servant at the time saw his face through an aperture. It was marked with such holiness that he hated to arouse him. His lips were moving, but he was perfectly silent. He waited until three half hours had passed; then he called to him, when he arose from his knees, saying that the half hour was so short when he was communing with Christ.
Brainerd said: "I love to be alone in my cottage, where I can spend much time in prayer."
William Bramwell is famous in Methodist annals for personal holiness and for his wonderful success in preaching and for the marvelous answers to his prayers. For hours at a time he would pray. He almost lived on his knees. He went over his circuits like a flame of fire. The fire was kindled by the time he spent in prayer. He often spent as much as four hours in a single season of prayer in retirement.
Bishop Andrewes spent the greatest part of five hours every day in prayer and devotion.
Sir Henry Havelock always spent the first two hours of each day alone with God. If the encampment was struck at 6 A.M., he would rise at four.
Earl Cairns rose daily at six o'clock to secure an hour and a half for the study of the Bible and for prayer, before conducting family worship at a quarter to eight.
Dr. Judson's success in prayer is attributable to the fact that he gave much time to prayer. He says on this point: "Arrange thy affairs, if possible, so that thou canst leisurely devote two or three hours every day not merely to devotional exercises but to the very act of secret prayer and communion with God. Endeavor seven times a day to withdraw from business and company and lift up thy soul to God in private retirement. Begin the day by rising after midnight and devoting some time amid the silence and darkness of the night to this sacred work. Let the hour of opening dawn find thee at the same work. Let the hours of nine, twelve, three, six, and nine at night witness the same. Be resolute in his cause. Make all practicable sacrifices to maintain it. Consider that thy time is short, and that business and company must not be allowed to rob thee of thy God." Impossible, say we, fanatical directions! Dr. Judson impressed an empire for Christ and laid the foundations of God's kingdom with imperishable granite in the heart of Burmah. He was successful, one of the few men who mightily impressed the world for Christ. Many men of greater gifts and genius and learning than he have made no such impression; their religious work is like footsteps in the sands, but he has engraven his work on the adamant. The secret of its profundity and endurance is found in the fact that he gave time to prayer. He kept the iron red-hot with prayer, and God's skill fashioned it with enduring power. No man can do a great and enduring work for God who is not a man of prayer, and no man can be a man of prayer who does not give much time to praying.
Is it true that prayer is simply the compliance with habit, dull and mechanical? A petty performance into which we are trained till tameness, shortness, superficiality are its chief elements? "Is it true that prayer is, as is assumed, little else than the half-passive play of sentiment which flows languidly on through the minutes or hours of easy reverie?" Canon Liddon continues: "Let those who have really prayed give the answer. They sometimes describe prayer with the patriarch Jacob as a wrestling together with an Unseen Power which may last, not unfrequently in an earnest life, late into the night hours, or even to the break of day. Sometimes they refer to common intercession with St. Paul as a concerted struggle. They have, when praying, their eyes fixed on the Great Intercessor in Gethsemane, upon the drops of blood which fall to the ground in that agony of resignation and sacrifice. Importunity is of the essence of successful prayer. Importunity means not dreaminess but sustained work. It is through prayer especially that the kingdom of heaven suffereth violence and the violent take it by force. It was a saying of the late Bishop Hamilton that "No man is likely to do much good in prayer who does not begin by looking upon it in the light of a work to be prepared for and persevered in with all the earnestness which we bring to bear upon subjects which are in our opinion at once most interesting and most necessary."
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E.M. Bounds (1835 - 1913)
Methodist minister and devotional writer, was born in Shelby County, Missouri. He spent the last 17 years of his life with his family in Washington, Georgia, writing his Spiritual Life Books. His burden was the neglect of prayer in the church and especially by ministers therefore his first book published was power through prayer which was originally published with the title: "The Pastor and Prayer."Practiced law for three years until he was called to preach the gospel. While serving as chaplain during the Civil War, he was captured and held prisoner in Nashville, Tennessee. After his release, he held several pastorates. His books on prayer have been continual best-sellers for over fifty years. Possibilities of Prayer.
Edward McKendree Bounds was a clergyman of the Methodist Episcopal Church South and author of eleven books, nine of which focused on the subject of prayer.
Although apprenticed as an attorney, Bounds felt called to Christian ministry in his early twenties during the Third Great Awakening. Following a brush arbor revival meeting led by Evangelist Smith Thomas, he closed his law office and moved to Palmyra, Missouri to enroll in the Centenary Seminary. Two years later, in 1859 at the age of 24, he was ordained by his denomination and was named pastor of the nearby Monticello, Missouri Methodist Church.
He became a chaplain in the Confederate States Army (3rd Missouri Infantry CSA) During the First Battle of Franklin, Bounds suffered a severe forehead injury from a Union saber, and he was taken prisoner. On June 28, 1865, Bounds was among Confederate prisoners who were released upon the taking of an oath of loyalty to the United States.
According to people who were constantly with him, in prayer and preaching, for eight years "Not a foolish word did we ever hear him utter. He was one of the most intense eagles of God that ever penetrated the spiritual ether."
"As breathing is a physical reality to us, so prayer was a reality for Bounds. He took the command, 'Pray without ceasing' (1 Thess. 5:17) almost as literally as nature takes the law that controls our breathing. He did not merely pray well that he might write well about prayer. He prayed because the needs of the world were upon him. He prayed for long years, upon subjects that the easy going Christian rarely gives a thought, and for objects that men of less thought and faith are always ready to call impossible. From his solitary prayer vigils, year by year, there arose teaching equaled to few men in modern Christian history. He wrote transcendently about prayer, because he was himself transcendent in its practice." - Reverend Claude L. Chilton, minister and friend.