Upon the supposition that the above assumption is true, it is not an uncommon thing to hear people asking if someone has had an Acts 2:4 experience, the implication being that unless the answer is 'Yes', then the experience is not valid. Even if it were true, such a postulation is very confusing to say the least, for there is very little present day evidence to shew that people now have an identical experience to that which took place then. Here and there it happens that the tongue spoken is recognized by a hearer, but the occurrence is comparatively rare, and certainly, whenever it may have taken place, it has never been in such profusion and diversity as upon the day of Pentecost. However, when a person's vital experience seems to be parallel with a scriptural verse of so great importance, it is very easy to think that must be the genuine experience, and that any variation from it must be wrong.
This kind of unwarrantable thinking, once accepted, provides hasty minds with ground for the development of the initial evidence theory. From there it is an easy step to promote the error into a tenet of faith and a received doctrine. Under such misapprehensions, many a true experience of Baptism in the Spirit has been wrongly labelled 'an anointing', simply because there has been no demonstration in Tongues. What is meant by that term is not very clearly defined. In fact it is not true. On the other hand, because some kind of incomprehensible verbal demonstration has taken place at the time, many a false experience has been erroneously called the Baptism.
Again because of this false assumption, many have laboured long in states bordering upon hysteria to produce some kind of sounds which may prove acceptable to those who pray with them, hoping that someone will pronounce the demonstration to be genuine. These occasions are often accompanied by feelings of great heat, or by physical contortions or deep breathings, all of which are self-induced and sometimes encouraged and extremely dangerous. So great is the state of confusion in which many churches lie to this day.
Lest the false should displace the genuine, it must be said that the glorious experience may be received to the accompaniment of a most blessed sensation of being enveloped in warmth, or flooded with joy, or consumed in love. These, as well as speaking with tongues, are all of them absolutely valid; the thing that is wrong is the search for physical demonstrations and sensations. So surely as these be sought, stereotyped substitutes for the real baptism will become the accepted procedure.
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G.W. North (1913 - 2003)
G. W. North was born in London England in 1913. As a young man he became aware that the Lord was calling him into the work of the ministry. At timely stages the Lord placed folk in his path who were able to direct him into the truth of heart purity and a more expansive understanding of the ministry of the Holy Spirit. He held pastorates in Kent and Bradford. By the late 1960s, following a significant period of ministry in Liverpool, he began a more itinerant ministry. This led him to many parts of the world, and occupied him until well into his eighties. His powerful preaching and the unique sense of the Lord's presence, which seemed to brood over his meetings, were always intensely challenging.The true secret of his remarkable ministry stemmed from his personal communion with the Lord Jesus. To him, 'entering the holiest' was not merely a theological concept; it was a distinct spiritual reality - and the central feature of his spiritual life. It was here, in the place of worship, that his revelatory ministry found its source. He preached from understanding and conviction. He was never the echo of another, nor did he take on board the ebb and flow of various contemporary emphases. He was not a man of 'books'; he soaked himself in Scripture and allowed it to saturate his heart and mind. Truly, this is a man who has lifted up a standard for the people. Mr North went to be with the Lord on 29th April 2003, shortly after his ninetieth birthday.