"Those who understand among the people shall instruct many." – Daniel 11:33
"Those who are wise will give instruction to many." – Daniel 11:33
We do not receive knowledge for ourselves alone. We must share it with others. Like our High Priest, we must "have compassion on the ignorant," and must remember Him who said, "Learn of me." In the days here spoken of by Daniel there shall be some, it is said, "who know their God" (ver. 32). These are "those who understand"; for it is the knowledge of God that is alone accounted understanding in the Bible. He who knows God is a man of understanding, he who knows Him not is "void of understanding,"– "a fool." For this is life eternal, that they might know you the only true God, and Jesus Christ whom you have sent.
Those who have understanding are evidently few. They are described as "among the people," as if they were a light in a dark place; a few who are of God, while the whole world lies in wickedness. "Not many wise" are called, is the law of this age; no, not many of the world who become wise. To be wise in Christ is the privilege of few; in order to this they must become "fools,"– fools in the eye of men– "fools that they may be wise," for the wisdom of God is foolishness with men. It is a great thing to know God– to understand the things of God. Happy they who thus know and understand. Taking these words as applicable to every Christian man and woman, let us see what they teach us.
I. A Christian is ONE AMONG THE PEOPLE. He is in the world, but not of it. He has been delivered out of it. He is of the same stock as the rest of mankind, just one of the people, one of Adam's race. He is one of a small band, not one of a multitude; one of those of whom our Lord spoke when he said, "Few there be that find it." He was born of the flesh before he was born of the spirit; he bore the image of the earthly before he bore the image of the heavenly.
II. He is one that HAS UNDERSTANDING. It is this that specially marks him out from "the people." He knows what they know not. He has come to be of an understanding heart. He may not have much of earthly literature or human science, but he knows God; not only knows about him, but knows him. He has not much to say for himself except this, that he knows God. The special distinctiveness of a Christian is that he is a man of understanding. He may be poor, obscure, unlearned, untraveled, yet he understands what millions understand not. He may not know the world and its wonders, but he knows Him who made all these, he knows His greatness and His love.
III. A Christian is one who DOES NOT KEEP HIS KNOWLEDGE TO HIMSELF. He is not proud because he knows what others know not. He pities others, and longs to share his treasures; not to divide his inheritance, for that is impossible, but to impart what he possesses. He gives, yet he retains; he shares, yet he is none the poorer. He has got a loving and unselfish heart as well as an understanding one. He becomes a liberal giver of what God has given. He is like the clouds, which cannot contain their water within themselves; like the sun, which cannot but shine; like the river, which cannot but scatter fertility; like the flower, which cannot but dispense fragrance.
IV. A Christian IS AN INSTRUCTOR. He has been taught, and he becomes a teacher. He has found the preciousness of knowledge and he seeks to impart it. He feels that what he formerly needed so much was teaching, that what the world still needs is teaching, and so he becomes a teacher. Not as if setting up for superior powers or knowledge, but simply as one who has had a treasure imparted to him, and who therefore longs to impart to his poorer fellow-creatures his divine gold and silver. He sees that the great need of humanity is teaching, true teaching, teaching in the things pertaining to the true God, and he sets himself fervently to teaching an untaught world. Christians, you must be teachers. This is your vocation, as those who have themselves been taught of God. Teach by your lives. Teach also in words. Lose no opportunity of instructing others, young or old. Let your lips keep knowledge for all. Live an instructive life!
V. A Christian is AN INSTRUCTOR OF MANY. He does not confine himself to a small inner circle, but he has his eye on everybody. Not with one or two is he content. He remembers the words of commendation to Levi, "He walked with me in peace and truth, and did turn away MANY from iniquity." Many, many, is his watchword. Like Joseph Alleine, he becomes "insatiably greedy of souls." Many, many is the burden of his prayers. Many, many is inscribed on all his plans. His spirit widens and widens, his eye and heart take in larger and larger circles. He remembers the multitudes whom his Master taught, the thousands in the early days of the Church, and he seeks many, many.
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Horatius Bonar (1808 - 1889)
Bonar has been called “the prince of Scottish hymn writers.” After graduating from the University of Edinburgh, he was ordained in 1838, and became pastor of the North Parish, Kelso. He joined the Free Church of Scotland after the “Disruption” of 1843, and for a while edited the church’s The Border Watch. Bonar remained in Kelso for 28 years, after which he moved to the Chalmers Memorial church in Edinburgh, where he served the rest of his life. Bonar wrote more than 600 hymns.He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honour and Glory and Power," became known all over the English-speaking world. A selection of these was published as Hymns of Faith and Hope (3 series). His last volume of poetry was My Old Letters. Bonar was also author of several biographies of ministers he had known, including "The Life of the Rev. John Milne of Perth" in 1869, - and in 1884 "The Life and Works of the Rev. G. T. Dodds", who had been married to Bonar's daughter and who had died in 1882 while serving as a missionary in France.
Horatius Bonar comes from a long line of ministers who have served a total of 364 years in the Church of Scotland.
He entered the Ministry of the Church of Scotland. At first he was put in charge of mission work at St. John's parish in Leith and settled at Kelso. He joined the Free Church at the time of the Disruption of 1843, and in 1867 was moved to Edinburgh to take over the Chalmers Memorial Church (named after his teacher at college, Dr. Thomas Chalmers). In 1883, he was elected Moderator of the General Assembly of the Church of Scotland.
He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honor and Glory and Power," became known all over the English-speaking world.
Horatius Bonar, had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody's evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies' 'Historical Collections...' bringing it up to date.
He was a powerful soul-winner and is well qualified to pen this brief, but illuminating study of the character of true revivalists.
Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M'Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.
In the controversy known as the "Great Disruption," Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland's General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.
Examples of the hymns he composed on the fundamental doctrines include, "Glory be to God the Father".....on the Trinity. "0 Love of God, how strong and true".....on Redemption. "Light of the world," - "Rejoice and be glad" - "Done is the work" on the Person and Work of Christ. "Come Lord and tarry not," on His Second Coming, while the hymn "Blessed be God, our God!" conveys a sweeping survey of Justification and Sanctification.
In all this activity, his pastoral work and preaching were never neglected and after almost twenty years labouring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine's Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody's meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.