1 O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.
2 Under the shadow of thy throne
Thy saints have dwelt secure;
Sufficient is thine arm alone,
And our defence is sure.
3 Before the hills in order stood,
Or earth receiv'd her frame,
From everlasting thou art God,
To endless years the same.
4 Thy word commands our flesh to dust,
'Return, ye sons of men':
All nations rose from earth at first,
And turn to earth again.
5 A thousand ages in thy sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.
6 The busy tribes of flesh and blood,
With all their lives and cares,
Are carried downwards by thy flood,
And lost in following years.
7 Time like an ever-rolling stream
Bears all its sons away;
They fly forgotten as a dream
Dies at the opening day.
8 Like flowering fields the nations stand
Pleas'd with the morning light;
The flowers beneath the mower's hand
Lie withering ere 'tis night.
9 Our God, our help in ages past,
Our hope for years to come,
Be thou our guard while troubles last,
And our eternal home.
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Isaac Watts is recognised as the "Father of English Hymnody", as he was the first prolific and popular English hymnwriter, credited with some 750 hymns. Many of his hymns remain in active use today and have been translated into many languages.
His education led him to the pastorate of a large Independent Chapel in London, and he also found himself in the position of helping trainee preachers, despite poor health. Taking work as a private tutor, he lived with the non-conformist Hartopp family at Fleetwood House, Abney Park in Stoke Newington, and later in the household of Sir Thomas Abney and Lady Mary Abney at Theobalds, Cheshunt, in Hertfordshire, and at their second residence, Abney House, Stoke Newington.
Though a non-conformist, Sir Thomas practised occasional conformity to the Church of England as necessitated by his being Lord Mayor of London 1700-01. Likewise, Isaac Watts held religious opinions that were more non-denominational or ecumenical than was at that time common for a non-conformist, having a greater interest in promoting education and scholarship, than preaching for any particular ministry.