This is my opinion concerning the free-will of man: In his primitive condition as he came out of the hands of his creator, man was endowed with such a portion of knowledge, holiness and power, as enabled him to understand, esteem, consider, will, and to perform the true good, according to the commandment delivered to him. Yet none of these acts could he do, except through the assistance of Divine Grace. But in his lapsed and sinful state, man is not capable, of and by himself, either to think, to will, or to do that which is really good; but it is necessary for him to be regenerated and renewed in his intellect, affections or will, and in all his powers, by God in Christ through the Holy Spirit, that he may be qualified rightly to understand, esteem, consider, will, and perform whatever is truly good. When he is made a partaker of this regeneration or renovation, I consider that, since he is delivered from sin, he is capable of thinking, willing and doing that which is good, but yet not without the continued aids of Divine Grace.
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Jacobus Arminius (also known by the Anglicized names of Jacob Arminius or James Arminius) was a Dutch theologian, best known as the founder of the anti-Calvinistic school in Reformed Protestant theology, thereby lending his name to a movement which resisted some of the tenets of Calvinism - Arminianism. The early Dutch followers of Arminius' teaching were also called the Remonstrants, after they issued a document containing five points of disagreement with classic Calvinism, entitled Remonstrantice (1610).
Arminius became a professor of theology at Leiden in 1603, and remained there for the rest of his life. The theology of Arminianism was not fully developed during Arminius' time, but was systematized after his death and formalized in the Five articles of the Remonstrants in 1610. The works of Arminius (in Latin) were published at Leiden in 1629, and at Frankfort in 1631 and 1635. After his death the Synod of Dordrecht (1618-1619) judged his theology and its adherents anathemas and published the five points of Calvinism (later knows as TULIP) as a point-by-point response to the five points of the Arminian Remonstrants.