AND after this I saw, beholding, the body plenteously bleeding in seeming of54 the Scourging, as thus:—The fair skin was broken full deep into the tender flesh with sharp smiting all about the sweet body. So plenteously the hot blood ran out that there was neither seen skin nor wound, but as it were all blood. And when it came where it should have fallen down, then it vanished. Notwithstanding, the bleeding continued awhile: till it might be seen and considered.55 And this was so plenteous, to my sight, that methought if it had been so in kind56 and in substance at that time, it should have made the bed all one blood, and have passed over about.
And then came to my mind that God hath made waters plenteous in earth to our service and to our bodily ease for tender love that He hath to us, but yet liketh Him better that we take full homely His blessed blood to wash us of sin: for there is no water57 that is made that He liketh so well to give us. For it is most plenteous 29 as it is most precious: and that by the virtue of His blessed Godhead; and it is [of] our Kind, and all-blissfully belongeth to us by the virtue of His precious love.
The dearworthy blood of our Lord Jesus Christ as verily as it is most precious, so verily it is most plenteous. Behold and see! The precious plenty of His dearworthy blood descended down into Hell and burst her bands and delivered all that were there which belonged to the Court of Heaven. The precious plenty of His dearworthy blood overfloweth all Earth, and is ready to wash all creatures of sin, which be of goodwill, have been, and shall be. The precious plenty of His dearworthy blood ascended up into Heaven to the blessed body of our Lord Jesus Christ, and there is in Him, bleeding and praying for us to the Father,—and is, and shall be as long as it needeth;—and ever shall be as long as it needeth. And evermore it floweth in all Heavens enjoying the salvation of all mankind, that are there, and shall be—fulfilling the number58 that faileth.
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Julian of Norwich (1342 - 1416)
Julian of Norwich was an English anchoress and an important Christian mystic and theologian. Her Revelations of Divine Love, written around 1395, is the first book in the English language known to have been written by a woman. Julian was also known as a spiritual authority within her community, where she also served as a counsellor and advisor. She is venerated in the Anglican and Lutheran churches. The Roman Catholic Church has not declared her to be a saint or given her the title Blessed. Accordingly, she does not appear in the Roman Martyrology, nor is she included in the calendar of the Catholic Church in England and Wales.The first printed version of the Revelations was edited by a Benedictine, Serenus Cressy, in 1670. It was reprinted in 1843, 1864 and again in 1902. Modern interest in the text increased with the 1877 publication of a new edition of the Long Text by Henry Collins. An important moment was the publication of Grace Warrack's 1901 version of the book, with its "sympathetic informed introduction" and modernised language, which introduced most early 20th century readers to Julian's writings. Following the publication of the Warrack edition, Julian's name spread rapidly and she became a topic in many lectures and writings. Many editions of the works have been published in the last forty years (see below for further details), with translations into French (five times), German (four times), Italian, Finnish, Norwegian, Swedish, Danish, Dutch, Catalan, Greek and Russian.