"... but these are in the world, and I come to thee" (John 17:11).
We have Christ always for us in heaven; he hath a part of his office to perform there. His absence doth not hinder us from having a right to him, or a spiritual possession of him. He is ours, and he hath his residence in heaven, and hath power to open it to us and give us entrance. His high honor doth not hinder him from the discharge of his office to do us good. He is at God's right hand, and yet 'a minister of the sanctuary.' Christ is not stately: many forget their poor friends when advanced; Christ regardeth his poor church as much as ever. The butler, when he was advanced, forgot Joseph: but he remembereth us; he disdaineth not to look after every poor christian: Heb. 4:15, 'We have not a high priest which cannot be touched with the feeling of our infirmities.' His heart is not changed by his honor, but he is in a greater capacity to do us good.
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Thomas Manton was an English Puritan clergyman.
Born at Lydeard St Lawrence, Somerset, Manton was educated at Blundell's School and then at Hart Hall, Oxford where he graduated BA in 1639. Joseph Hall, bishop of Norwich, ordained him deacon the following year: he never took priest's orders, holding that he was properly ordained to the ministerial office. He was then appointed town lecturer of Collumpton in Devon. In the winter of 1644-1645, he was appointed to preach at St Mary's Church in the parish of Stoke Newington in Middlesex, where in 1646 he was joined by Alexander Popham as the parish's ruling elder and began to build a reputation as a forthright and popular defender of Reformed principles.
Although Manton is little known now, in his day he was held in as much esteem as men like John Owen. He was best known for his skilled expository preaching, and was a favourite of John Charles Ryle, who championed his republication in the mid-19th century. His finest work is probably his Exposition of James.