Covetousness being a heinous sin, and exceedingly disgraceful to the profession of the true faith, we ought to be very tender about laying it to the charge of professors. It cannot be denied but that many professors are too guilty thereof: yet withal it cannot be denied but that many others are too rash in censuring professors. It may be that to lay covetousness to one's charge will not bear an action in our courts of justice, but in God's court of justice it may prove a matter of condemnation.
Men may more safely judge themselves hereabouts than others. For covetousness is an inward inordinate desire; and a man may better know the kind and qualification of his own desire than of others' 1 Cor. ii. 11.
The grounds which, ordinarily, men have of judging professors is suspicion or surmise, to which the apostle giveth this attribute, 'evil,' 1 Tim. vi. 4; for surmises are evil in their quality, and in their effects.
Ordinary surmises are such as these:
1. Such a man is very industrious and painful in his calling; he riseth early; he sitteth up late.
Ans. It may be that a good conscience about employing and improving his talent to the best advantage he can, putteth him on to that diligence, and not covetousness.
2. He lives not according to his estate, but much under it.
Ans. Thou mayest surmise his estate to be greater than it is. Dost thou know all his losses, all his debts, his manifold charges, and several ways of laying out
3. He is not liberal to the poor.
Ans. He may be prudent in well ordering his charity; and conscionable in observing this rule of Christ, 'When thou doest alms, let not thy left hand know what thy right hand doeth,' Mat. vi. 3.
4. He layeth up much.
Ans. Thou canst not tell what part of his estate he layeth up, nor to what ends. The apostle prescribeth it as a duty belonging to parents to lay up for their children, 2 Cor. xii. 14.
Be the first to react on this!
