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Alexander Maclaren

Alexander Maclaren

      Maclaren had been for almost sixty-five years a minister, entirely devoted to his calling. He lived more than almost any of the great preachers of his time between his study, his pulpit, his pen.

      He subdued action to thought, thought to utterance and utterance to the Gospel. His life was his ministry; his ministry was his life. In 1842 he was enrolled as a candidate for the Baptist ministry at Stepney College, London. He was tall, shy, silent and looked no older than his sixteen years. But his vocation, as he himself (a consistent Calvinist) might have said, was divinely decreed. "I cannot ever recall any hesitation as to being a minister," he said. "It just had to be."

      In the College he was thoroughly grounded in Greek and Hebrew. He was taught to study the Bible in the original and so the foundation was laid for his distinctive work as an expositor and for the biblical content of his preaching. Before Maclaren had finished his course of study he was invited to Portland Chapel in Southampton for three months; those three months became twelve years. He began his ministry there on June 28, 1846. His name and fame grew.

      His ministry fell into a quiet routine for which he was always grateful: two sermons on Sunday, a Monday prayer meeting and a Thursday service and lecture. His parishioners thought his sermons to them were the best he ever preached. In April 1858 he was called to be minister at Union Chapel in Manchester. No ministry could have been happier. The church prospered and a new building had to be erected to seat 1,500; every sitting was taken. His renown as preacher spread throughout the English-speaking world. His pulpit became his throne. He was twice elected President of the Baptist Union. He resigned as pastor in 1905 after a ministry of forty-five years.

      Maclaren's religious life was hid with Christ in God. He walked with God day by day. He loved Jesus Christ with a reverent, holy love and lived to make Him known. In his farewell sermon at Union he said: "To efface oneself is one of a preacher's first duties."

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Alexander Maclaren

A Confession and a Warning

THE FIRST WORDS OF these wonderful discourses were, "Let not your heart be troubled." They struck the key-note of the whole. The aim of all was to bring peace and confidence unto the disciples' spirits. And this joyful burst of confession which wells up so spontaneously and irrepressibly from their ... Read More
Alexander Maclaren

A Pattern of Prayer

WHEN YE PRAY, use not vain repetitions, as the heathen do" —Matthew 6:7. But earnest reiteration is not vain repetition. The second is born of doubt; the first, of faith. The prayer that springs from a deep felt need, and will not cease till that need is supplied, may say the same things over a hund... Read More
Alexander Maclaren

Anxious Care

FORESIGHT AND FOREBODING ARE two very different things. It is not that the one is the exaggeration of the other, but the one is opposed to the other. The more a man looks forward, in the exercise of foresight, the less he does so in the exercise of foreboding. And the more he is tortured by anxious ... Read More
Alexander Maclaren

Christ "Must" Die

The work of Jesus Christ could not be done unless He died. He could not be the Savior of the world unless He was the sacrifice for the sins of the world. . . . It was because of the requirements of the divine righteousness, and because of the necessities of sinful men. And so Christ's was no martyr'... Read More
Alexander Maclaren

Hope Perfectly

Christianity has transformed hope and given it a new importance by opening to it a new world to move in and supplying to it new guarantees to rest on. There is something very remarkable in the prominence given to hope in the New Testament and in the power ascribed to it to order a noble life. Paul g... Read More
Alexander Maclaren

Jehovah Jireh

AS THESE Two, Abraham and Isaac, were traveling up the hill, the son bearing the wood and the father with the sad burden of the fire and the knife, the boy said: "Where is the lamb?" and Abraham, thrusting down his emotion and steadying his voice, said: 'My son, God will provide Himself a lamb." Whe... Read More
Alexander Maclaren

Love And Fear

JOHN HAS BEEN SPEAKING of boldness, and that naturally suggests its opposite-fear. He has been saying that perfect love produces courage in the day of judgment, because it produces likeness to Christ, who is the Judge. In my text he explains and enlarges that statement. For there is another way in w... Read More
Alexander Maclaren

Take Up the Challenge

ANOTHER PSALMIST PROMISES TO the man who dwells "in the secret place of the Most High" that "he shall not be afraid for the terror by night, nor for the arrow that flieth by day, nor for the pestilence that walketh at noonday," but shall "tread upon the lion and adder." These promises divide the dan... Read More
Alexander Maclaren

The Absent Present Christ

THE SWEET AND GRACIOUS comforting with which Christ had been soothing the disciples' fears went very deep, but hitherto they had not gone deep enough. It was much that they should know the purpose of His going, whither He went, and that they had an interest in His departure. It was much that they sh... Read More
Alexander Maclaren

The Cross the Proof

GOD COMMENDETH HIS LOVE. That is true and beautiful, but that is not all that the apostle means. We "commend" persons and things when we speak of them with praise and confidence. If that were the meaning of my text, it would represent the death of Christ as setting forth, in a manner to win our hear... Read More
Alexander Maclaren

The Gradual Healing Of The Blind Man

THIS MIRACLE, which is only recorded by the Evangelist Mark, has about it several very peculiar features. Some of these it shares with one other of our Lord's miracles, which also is found only in this gospel, and which occurred about the same time; that miracle of healing the deaf and dumb man reco... Read More
Alexander Maclaren

The Guiding Piller

THE CHILDREN OF ISRAEL in the wilderness, surrounded by miracle, had nothing which we do not possess. They had some things in an inferior form; their sustenance came by manna; ours comes by God's blessing on our daily work, which is better. Their guidance came by this supernatural pillar; ours comes... Read More
Alexander Maclaren

The Measure Of Immeasurable Power

THE RICHES OF THE GLORY OF the inheritance" will sometimes quench rather than stimulate hope. He can have little depth of religion who has not often felt that the transcendent glory of that promised future sharpens the doubt-- "and can I ever hope to reach it?" Our paths are strewn with battlefields... Read More
Alexander Maclaren

The Shepherd - The Stone Of Israel

A SLIGHT alteration in the rendering will probably bring out the meaning of these words more correctly. The last two clauses should perhaps not be read as a separate sentence. Striking out the supplement "is," and letting the previous sentence run on to the end of the verse, we get a series of names... Read More
Alexander Maclaren

Water of Life

The condition, the only condition, and the indispensable condition, of possessing that water of life--the summary expression for all the gifts of God in Jesus Christ, which at the last are essentially God Himself--is the desire to possess it turned to Jesus Christ. . . But it is not enough that ther... Read More
Alexander Maclaren

Zion's Joy and God's

WHAT A WONDERFUL RUSH of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy. But more remarkable than this is t... Read More

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