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Francois Fenelon

Francois Fenelon

Francois Fenelon (1651 - 1715)

He was inducted into the Acadmie Francaise in 1693 and named Archbishop of Cambrai in 1695. During his time as the educator and teacher of the Duke, Fenelon wrote several entertaining and educational works, including the extensive novel Les Aventures de Telemaque, fils d'Ulysse (The Adventures of Telemachus, son of Ulysses), which depicted the ideal of a wise king. When this novel began circulating anonymously among the court, having been fragmentarily published in 1699 without his knowledge, Louis XIV, who saw many criticisms of his absolutistic style of rule in Telemaque, stopped the printing and banned Fenelon from court. Fenelon then retreated to his bishopric in Cambrai, where he remained active writing theological and political treatises until his death on January 17, 1715.

In Church history, Fenelon is known especially for his part in the Quietism debate with his earlier patron Bossuet. In his work Explication des maximes des Saints sur la vie interieure (Explanation of the Adages of the Saints on the Inner Life) in 1697, he defended Madame du Guyon, the main representative of Quietistic mysticism. He provided proof that her "heretical" teachings could also be seen in recognized saints. In 1697, Fenelon called on the pope for a decision in the Quietism debate. After long advisement, the Pope banned the Explication in 1699. Fenelon complied with the pope's decision immediately and allowed the remaining copies of his book to be destroyed.


Francois de Salignac de la Mothe-Fenelon, more commonly known as Francois Fenelon, was a French Roman Catholic theologian, poet and writer. He today is remembered mostly as one of the main advocates of quietism and as the author of The Adventures of Telemachus, a scabrous attack on the French monarchy, first published in 1699.

      Francois Fenelon (specifically Francois de Salignac de la Motte-Fenelon) was born on August 6, 1651, at Fenelon Castle in Perigord. Fenelon studied at the seminary Saint-Sulpice in Paris, where he was ordained as a priest. Fenelon published his pedagogical work Traite de l'education des filles (Treatise on the Education of Girls) in 1681, which brought him much attention, not only in France, but abroad as well. At this time, he met Jacques Benigne Bossuet, Bishop of Meaux, who soon became his patron and through whose influence Fenelon was contracted by Louis XIV to carry out the re-conversion of the Hugenots in the provinces of Saintonge and Poitou in 1686 and was appointed in 1689 as educator of his grandson and potential successor, the Duc de Bourgogne. Because of this position, he gained much influence at the court.

      He was inducted into the Academie Francaise in 1693 and named Archbishop of Cambrai in 1695. During his time as the educator and teacher of the Duke, Fenelon wrote several entertaining and educational works, including the extensive novel Les Aventures de Telemaque, fils d'Ulysse (The Adventures of Telemachus, son of Ulysses), which depicted the ideal of a wise king. When this novel began circulating anonymously among the court, having been fragmentarily published in 1699 without his knowledge, Louis XIV, who saw many criticisms of his absolutistic style of rule in Telemaque, stopped the printing and banned Fenelon from court. Fenelon then retreated to his bishopric in Cambrai, where he remained active writing theological and political treatises until his death on January 17, 1715.

      In Church history, Fenelon is known especially for his part in the Quietism debate with his earlier patron Bossuet. In his work Explication des maximes des Saints sur la vie interieure (Explanation of the Adages of the Saints on the Inner Life) in 1697, he defended Madame du Guyon, the main representative of Quietistic mysticism. He provided proof that her "heretical" teachings could also be seen in recognized saints. In 1697, Fenelon called on the pope for a decision in the Quietism debate. After long advisement, the Pope banned the Explication in 1699. Fenelon complied with the pope's decision immediately and allowed the remaining copies of his book to be destroyed.

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Francois Fenelon

The beauty of the cross.

LETTER III. The beauty of the cross. I cannot but wonder at the virtue that lies in suffering; we are worth nothing without the cross. I tremble and am in an agony while it lasts, and all my conviction of its salutary effects vanish under the torture, but when it is over, I look back at it with admi... Read More
Francois Fenelon

The circumcision of the heart.

LETTER XL. The circumcision of the heart. Our eagerness to serve others, frequently arises from mere natural generosity and a refined self-love; it may soon turn into dislike and despair. But true charity is simple, and ever the same towards the neighbor, because it is humble, and never thinks of se... Read More
Francois Fenelon

The cross a source of our pleasure.

LETTER XIX. The cross a source of our pleasure. I sympathize with all your distresses; but we must carry the cross with Christ in this transitory life. We shall soon have no time to suffer; we shall reign with God our consolation, who will have wiped away our tears with his own hand, and from before... Read More
Francois Fenelon

The death of self.

LETTER IV. The death of self. I cannot express to you, my dear sister, how deeply I sympathize with your afflictions; but my grief is not unmixed with consolation. God loves you, since He does not spare you, but lays upon you the cross of Jesus Christ. Whatever light, whatever feeling we may possess... Read More
Francois Fenelon

The discovery and death of self.

LETTER X. The discovery and death of self. Yes, I joyfully consent that you call me your father! I am so and will be always; there needs only on your part a full and confident persuasion of it, which will come when your heart is enlarged. Self-love now shuts it up. We are in a strait place, indeed, ... Read More
Francois Fenelon

The gifts of God not to be rejected on account of the channel that brings them.

LETTER XXXI. The gifts of God not to be rejected on account of the channel that brings them. I am glad you find in the person of whom you speak, the qualities you were in search of. God puts what He pleases where He pleases. Naaman could not be healed by all the waters of Syria, but must apply to th... Read More
Francois Fenelon

The imperfection of others to be borne in love.

LETTER XXI. The imperfection of others to be borne in love. It is a long while since I renewed the assurance of my attachment to you in our Lord. It is, nevertheless, greater than ever. I desire with all my heart that you may always find in your household the peace and consolation which you enjoyed ... Read More
Francois Fenelon

The Inner Life

I. OF THE LITTLE KNOWLEDGE OF GOD THERE IS IN THE WORLD. WHAT men stand most in need of, is the knowledge of God. They know, to be sure, by dint of reading, that history gives an account of a certain series of miracles and marked providences; they have reflected seriously on the corruption and insta... Read More
Francois Fenelon

The limits of our grace are those of our temptation.

LETTER XXXVII. The limits of our grace are those of our temptation. I sympathize sincerely with the sufferings of your dear sick one, and with the pain of those whom God has placed about her to help her bear the cross. Let her not distrust God, and He will proportion her suffering to the patience wh... Read More
Francois Fenelon

The sight of our imperfections should not take away our peace.

LETTER XI. The sight of our imperfections should not take away our peace. There is something very hidden and very deceptive in your suffering; for while you seem to yourself to be wholly occupied with the glory of God, in your inmost soul it is self alone that occasions all your trouble. You are, in... Read More
Francois Fenelon

The time of temptation and distress is no time to form resolves.

LETTER XXVII. The time of temptation and distress is no time to form resolves. Your excessive distress is like a summer torrent, which must be suffered to run away. Nothing makes any impression upon you, and you think you have the most substantial evidence for the most imaginary states; it is the or... Read More
Francois Fenelon

The true source of peace is in the surrender of the will.

LETTER VI. The true source of peace is in the surrender of the will. Remain in peace; the fervor of devotion does not depend upon yourself; all that lies in your power is the direction of your will. Give that up to God without reservation. The important question is not how much you enjoy religion, b... Read More
Francois Fenelon

The will of God our only treasure.

LETTER XXXIII. The will of God our only treasure. I desire that you may have that absolute simplicity of abandonment that never measures its own extent, nor excepts anything in the present life, no matter how dear to our self-love. All illusions come, not from such an abandonment as this, but from o... Read More
Francois Fenelon

Those who endeavor to injure us are to be loved and welcomed as the hand of God.

LETTER XVI. Those who endeavor to injure us are to be loved and welcomed as the hand of God. I sympathize, as I ought, in all your troubles, but I can do nothing else except pray God that He would console you. You have great need of the gift of his Spirit to sustain you in your difficulties, and to ... Read More
Francois Fenelon

True friendships are founded only in God

LETTER XVIII. True friendships are founded only in God. We must be content with what God gives, without having any choice of our own. It is right that his will should be done, not ours; and that his should become ours without the least reservation, in order that it may be done on earth as it is done... Read More
Francois Fenelon

True good is only reached by abandonment.

LETTER VII. True good is only reached by abandonment. Evil is changed into good when it is received in patience through the love of God; while good is changed into evil when we become attached to it through the love of self. True good lies only in detachment, and abandonment to God. You are now in t... Read More
Francois Fenelon

We are not to choose the manner in which our blessings shall be bestowed

LETTER IX. We are not to choose the manner in which our blessings shall be bestowed. You know what God requires of you; will you refuse? You perceive that your resistance to the drawings of his grace, arises solely from self-love: will you suffer the refinements of pride, and the most ingenious inve... Read More
Francois Fenelon

We should listen to God and not to self-love.

LETTER XXV. We should listen to God and not to self-love. I beseech you not to listen to self. Self-love whispers in one ear and the love of God in the other; the first is restless, bold, eager, and impetuous; the other is simple, peaceful, and speaks but a few words in a mild and gentle voice. The ... Read More
Francois Fenelon

Weakness preferable to strength, and practice better than knowledge.

LETTER XXIX. Weakness preferable to strength, and practice better than knowledge. I am told, my dear child in our Lord, that you are suffering from sickness. I suffer with you, for I love you dearly; but I cannot but kiss the hand that smites you, and I pray you to kiss it lovingly with me. You have... Read More
Francois Fenelon

Who has love, has all.

LETTER XXVIII. Who has love, has all. I have thought frequently, since yesterday, on the matters you communicated to me, and I have increasing confidence that God will sustain you. Though you take no great pleasure in religious exercises, you must not neglect to be faithful in them, as far as your h... Read More

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