Read & Study the Bible Online - Bible Portal
St. John Climacus

St. John Climacus

St. John Climacus (579 - 649)

Also known as John of the Ladder, John Scholasticus and John Sinaites, was a 6th-7th-century Christian monk at the monastery on Mount Sinai. He is revered as a saint by the Roman Catholic, Eastern Orthodox and Eastern Catholic churches. Of John's literary output we know only the Κλῖμαξ (Latin: Scala Paradisi) or Ladder of Divine Ascent, composed in the early seventh century at the request of John, Abbot of Raithu, a monastery situated on the shores of the Red Sea, and a shorter work To the Pastor (Latin: Liber ad Pastorem), most likely a sort of appendix to the Ladder. It is in the Ladder' that we hear of the ascetic practice of carrying a small notebook to record the thoughts of the monk during contemplation.

The Ladder describes how to raise one's soul and body to God through the acquisition of ascetic virtues. Climacus uses the analogy of Jacob's Ladder as the framework for his spiritual teaching. Each chapter is referred to as a "step", and deals with a separate spiritual subject. There are thirty Steps of the ladder, which correspond to the age of Jesus at his baptism and the beginning of his earthly ministry. Within the general framework of a 'ladder', Climacus' book falls into three sections. The first seven Steps concern general virtues necessary for the ascetic life, while the next nineteen (Steps 8–26) give instruction on overcoming vices and building their corresponding virtues. The final four Steps concern the higher virtues toward which the ascetic life aims. The final rung of the ladder—beyond prayer (προσευχή), stillness (ἡσυχία), and even dispassion (ἀπάθεια)—is love (ἀγάπη).

... Show more
St. John Climacus

Step 27 On holy solitude2 of body and soul

1. We are like bought serfs under contract to unholy passions; we therefore know to some extent the whims, ways, will and wiles of the spirits that rule over our poor souls. But there are others who through the action of the Holy Spirit, and by reason of their liberation from the rule of those spiri... Read More
St. John Climacus

Step 28 On holy and blessed prayer, mother of virtues, and on the attitude of mind and body in prayer

1. Prayer by reason of its nature is the converse and union of man with God, and by reason of its action upholds the world and brings about reconciliation with God; it is the mother and also the daughter of tears, the propitiation for sins, a bridge over temptations, a wall against afflictions, a cr... Read More
St. John Climacus

Step 29 Concerning heaven on earth, or godlike dispassion and perfection, and the resurrection of the soul before the general resurrection

1. Here are we who lie in the deepest pit of ignorance, in the dark passions of this body and in the shadow of death, having the temerity to begin to philosophize about heaven on earth. 2. The firmament has the stars for its beauty, and dispassion has the virtues for its adornments; for by dispassio... Read More
St. John Climacus

Step 3 On exile or pilgrimage

1. Exile means that we leave forever everything in our own country that prevents us from reaching the goal of the religious life. Exile means modest manners, wisdom which remains unknown, prudence not recognized as such by most, a hidden life, an invisible intention, unseen meditation, desire for hu... Read More
St. John Climacus

Step 30 Concerning the linking together of the supreme trinity among the virtues

1. And now, finally, after all that we have said, there remain these three that bind and secure the union of all, faith, hope, love; and the greatest of these is love,10 for God Himself is so called.11 2. And (as far as I can make out) I see the one as a ray, the second as a light, the third as a ci... Read More
St. John Climacus

Step 4 On blessed and ever-memorable obedience - Part 1

1. Our treatise now appropriately touches upon warriors1 and athletes of Christ. As the flower precedes the fruit, so exiles2 either of body or will always precedes obedience. For with the help of 1 Gk. puktai, ‘prizefighters’. 2 Exile appears to be essentially equivalent to detachment. these two vi... Read More
St. John Climacus

Step 4 On blessed and ever-memorable obedience - Part 2

54. When in the absence of the superior we imagine his face and think that he is always standing by us, and avoid every meeting, or word, or food, or sleep, or anything else that we think he would not like, then we have really learnt true obedience. Base-born children regard the absence of their tea... Read More
St. John Climacus

Step 5 On painstaking and true repentance which constitute the life of the holy convicts; and about the prison.

Once John outran Peter;1 and now obedience precedes repentance. For the one who came first is a symbol of obedience, and the other of repentance. 1. Repentance is the renewal of baptism. Repentance is a contract with God for a second life. A penitent is a buyer2 of humility. Repentance is constant d... Read More
St. John Climacus

Step 6 On remembrance of death.

1. Every word is preceded by thought. And the remembrance of death and sins precedes weeping and mourning. Therefore, this subject comes in its proper place in this chapter. 2. The remembrance of death is a daily death; and the remembrance of our departure is an hourly sighing or groaning. 3. Fear o... Read More
St. John Climacus

Step 7 On mourning which causes joy.

1. Mourning, according to God, is sadness of soul, and the disposition of a sorrowing heart, which ever madly seeks that for which it thirsts; and when it fails in its quest, it painfully pursues it, and follows in its wake grievously lamenting. Or thus: mourning is a golden spur in a soul which is ... Read More
St. John Climacus

Step 8 On freedom from anger and on meekness.

1. As the gradual pouring of water on a fire completely extinguishes the flame, so the tears of true mourning are able to quench every flame of anger and irritability. Therefore we place this next in order. 2. Freedom from anger, or placidity, is an insatiable appetite for dishonour, just as in the ... Read More
St. John Climacus

Step 9 On remembrance of wrongs

1. The holy virtues are like Jacob’s ladder, and the unholy vices are like the chains that fell from the chief Apostle Peter. For the virtues, leading from one to another, bear him who chooses them up to Heaven; but the vices by their nature beget and stifle one another. And as we have just heard se... Read More

Group of Brands