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W.R. Inge

W.R. Inge

Sir William Ralph Inge was educated at Eton and King's College, Cambridge. After taking a double first in Classics, he became a tutor at Hertford College, Oxford, and was made a deacon in the Church of England in 1888. After a time as Lady Margaret Professor of Divinity at Cambridge, Inge was elected Dean of St. Paul's cathedral in 1911 by Asquith, a position he held until 1934.

During his life, Inge was President of the Aristotelian society, a columnist for the Evening Standard, a fellow of the British Academy, and a trustee of the National Portrait Gallery. He received honorary doctorates from Oxford, Aberdeen, Durham, Sheffield, Edinburgh, and St. Andrews. Inge received honorary fellowships from King's and Jesus Colleges, Cambridge, and Hertford College, Oxford.
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W.R. Inge

A FORETASTE OF ETERNAL LIFE

Some have asked whether it is possible for the soul, while it is still in the body, to reach so great a height as to gaze into eternity, and receive a foretaste of eternal life and blessedness. This is commonly denied; and in a sense the denial is true. For indeed it cannot come about, so long as th... Read More
W.R. Inge

A MEDITATION ON THE PASSION OF CHRIST

THEN said the Eternal Wisdom to the servitor, Attend and listen dutifully, while I tell thee what sufferings I lovingly endured for thy sake. After I had finished My last Supper with My disciples, when I had offered Myself to My enemies on the mount, and had resigned Myself to bear a terrible death,... Read More
W.R. Inge

APHORISMS AND MAXIMS

ACT according to the truth in simplicity; and, whatever happens, do not help thyself; for he who helps himself too much will not be helped by the Truth. God wishes not to deprive us of pleasure; but He wishes to give us pleasure in its totality--that is, all pleasure. Wilt thou be of use to all crea... Read More
W.R. Inge

CONSEQUENCES OF THE FALL

FROM the time when the first man gave a ready ear to the words of the enemy, mankind have been deaf, so that none of us can hear or understand the loving utterances of the eternal Word. Something has happened to the ears of man, which has stopped up his ears, so that he cannot hear the loving Word; ... Read More
W.R. Inge

CONTENTMENT

A GREAT teacher once told a story in his preaching about a man who for eight years besought God to show him a man who would make known to him the way of truth. While he was in this state of anxiety there came a voice from God and spake to him: Go in front of the church, and there shalt thou find a m... Read More
W.R. Inge

DESCENT INTO HELL

Even as the soul of Christ had to descend into hell, before it ascended into heaven, so must the soul of man. And mark how this comes to pass. When a man truly perceives and considers who and what he is, and finds himself wholly base and wicked, and unworthy of all the consolation and kindness that ... Read More
W.R. Inge

DETACHMENT

THE man who has submitted his will and purposes entirely to God, carries God with him in all his works and in all circumstances. Therein can no man hinder him, for he neither aims at nor enjoys anything else, save God. God is united with Him in all his purposes and designs. Even as no manifoldness c... Read More
W.R. Inge

ECKHART'S RELIGIOUS PHILOSOPHY

The Godhead, according to Eckhart, is the universal and eternal Unity comprehending and transcending all diversity. "The Divine nature is Rest," he says in one of the German discourses; and in the Latin fragments we find: "God rests in Himself, and makes all things rest in Him." The three Persons of... Read More
W.R. Inge

FISHING FOR SOULS

THE fisherman throws his hook, that he may catch the fish; but the fish itself takes the hook. When the fish takes the hook, the fisherman is sure of the fish, and draws it to him. Even so, God has thrown His hook and His net into all the world, before our feet, before our eyes, before our minds, an... Read More
W.R. Inge

GOD

GOD is nameless, for no man can either say or understand aught about Him. If I say, God is good, it is not true; nay more; I am good, God is not good. I may even say, I am better than God; for whatever is good, may become better, and whatever may become better, may become best. Now God is not good, ... Read More
W.R. Inge

GOD IS ALWAYS READY

NO one ought to think that it is difficult to come to Him, though it sounds difficult and is really difficult at the beginning, and in separating oneself from and dying to all things. But when a man has once entered upon it, no life is lighter or happier or more desirable; for God is very zealous to... Read More
W.R. Inge

GRACE

THE masters say: That is young, which is near its beginning. Intelligence is the youngest faculty in man: the first thing to break out from the soul is intelligence, the next is will, the other faculties follow. Now he saith: Young man, I say unto thee, arise. The soul in itself is a simple work; wh... Read More
W.R. Inge

LIFE A BATTLE

NOTHING in the world is so necessary for man as to be constantly assailed; for in fighting he learns to know himself. As grace is necessary to a man, so also is fighting. Virtue begins in fighting, and is developed in fighting. In every state to which a man is called, inward and outward, he must of ... Read More
W.R. Inge

LIGHT AND LOVE

It may be asked, What is it like to be a partaker of the Divine nature, or a Godlike man? The answer is, that he who is steeped in, or illuminated by, the eternal and Divine Light, and kindled or consumed by the eternal and Divine Love, is a Godlike man and a partaker of the Divine nature. But this ... Read More
W.R. Inge

LOVE

HE who has found this way of love, seeketh no other. He who turns on this pivot is in such wise a prisoner that his foot and hand and mouth and eyes and heart, and all his human faculties, belong to God. And, therefore, thou canst overcome thy flesh in no better way, so that it may not shame thee, t... Read More
W.R. Inge

LOVE OF OUR NEIGHBOUR

IT is a hard thing to practise this universal love, and to love our neighbours as ourselves, as our Lord commanded us. But if you will understand it rightly, there is a greater reward attached to this command, than to any other. The commandment seems hard, but the reward is precious indeed. (135)... Read More
W.R. Inge

MEISTER ECKHART

It was in 1260, when Mechthild of Magdeburg was at the height of her activity, that Meister Eckhart, next to Plotinus the greatest philosopher-mystic, was born at Hocheim in Thuringia. It seems that his family was in a good position, but nothing is known of his early years. He entered the Dominican ... Read More
W.R. Inge

MODERN MYSTICISM

The revival of interest in the old mystical writers is not surprising when we consider the whole trend of modern thought. Among recent philosophers--though Lotze, perhaps the greatest name among them, is unsympathetic, in consequence of his over-rigid theory of personality--the great psychologist Fe... Read More
W.R. Inge

OUR AIM

THINK, and think earnestly, how great, how unutterable will be the joy and blessedness, the glory and honour of those who shall see clearly and without veil the gladsome and beauteous face of God, how they will enjoy the best and highest good, which is God Himself. For in Him is included all pleasur... Read More
W.R. Inge

PARADISE

What is Paradise? All things that are. For all things are good and pleasant, and may therefore fitly be called Paradise. It is also said, that Paradise is an outer court of heaven. In the same way, this world is truly an outer court of the eternal, or of eternity; and this is specially true of any t... Read More

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