romans-2:23-24-nlt

Proven character (1382) (dokime) (Click for in depth study of the related verb dokimazo) can describe a trial, test or ordeal (2Co 8:2). More commonly in the NT it describes the quality of having stood the test. BDAG says that "enduring something amounts to a test that promotes and validates the cha... Read More

Tested (1381) (dokimazo from dokimos = tested, proved or approved, tried as metals by fire and thus purified from dechomai = to accept, receive) means to assay, to test, to prove, to put to the test, to make a trial of, to verify, to discern to approve. Dokimazo involves not only testing but determi... Read More

Putting to death (2289) (thanatoo from thanatos = death) means literally to kill, to cause to be put to death, to mortify, to give up to death, to condemn to death or to deliver over to death. And so in the NT some uses are literal (Mt 10:21, 26:59, 27:1, Mk 13:12, 14:55) and mean to cause cessation... Read More

Malign (987) (blasphemeo derived from bláx = sluggish, slow, stupid + phémē = rumor, fame) OR MORE LIKELY (derived from bláptō = to hurt, injure, harm + phémē from phēmí = to speak) means literally to speak to harm and in general therefore means to bring into ill repute and so to slander, to defame ... Read More

Consider (3049) (logizomai from lógos = reason, word, account) means to reckon, compute, calculate, to take into account, to deliberate, and to weigh. Logizomai refers to a process of careful study or reasoning which results in the arriving at a conclusion. Logizomai conveys the idea of calculating ... Read More

Rely (1879) (epanapauomai from epí = upon + anapaúomai = to rest <> from aná = again + paúo = cease, give rest) conveys the basic meaning of to rest on. The idea is to refresh oneself back upon anything. It describes finding "comfort" through confident dependence on something, trust in and in contex... Read More

Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More

Present (3936) (paristemi from para = near, beside + histemi = place, set) literally means to place or set beside or near and hence to place at someone's disposal. Paristemi means to present oneself for service or to put at the service of (sometimes translated "help" Ro 16:2-note) Paristemi is used ... Read More

Selfishly ambitious (2052) (eritheia) means self seeking, strife, contentiousness, extreme selfishness, rivalry and those who seek only their own. In a word, eritheia is the desire to be number one no matter the cost! Thayer adds that it refers to "a courting distinction, a desire to put oneself for... Read More

Stroke (KJV = tittle) (2762) (keraia from kéras = a horn) means something horn-like and is specifically the apex, point or extremity of a Hebrew letter, these small marks helping to distinguish one Hebrew letter from another. Keraia was a small extension of a letter similar to a serif (any of the sh... Read More