zephaniah-3:8-13-niv

To glory (2745) (kauchema akin to aucheo = boast + euchomai = pray to God <> auchen = neck which vain persons are apt to carry in proud manner) strictly speaking describes either a boast (the act) or the ground or the matter of glorying or boasting (the object). The boast can be either proper or imp... Read More

Deceit (1388) (dolos which is derived from dello meaning to bait) literally refers to a fishhook, trap, or trick all of which are various forms of deception. Dolos is a deliberate attempt to mislead, trick, snare or "bait" (baiting the trap in attempt to "catch" the unwary victim) other people by te... Read More

(Not) Be disappointed (2617) (Kataischuno from kata = down but here intensifies meaning of verb aischuno = to shame) means primarily to put to shame, to humiliate, to disgrace (1Cor 11:4, 5) and (as used in the present verse) to disappoint or to frustrate one's hope (Ro 9:33-note, Ro 10:11-note, 1Pe... Read More

Distort (3344) (metastrepho from meta = change + strepho = to twist) means to turn about or turn around. Transform into something of an opposite character. Corrupt. Pervert. Reverse. The idea is to turn something (here the true Gospel) to it opposite state, so altering it and causing it to be differ... Read More

Endure (5278) (hupomeno from hupó = under, as in under the rule of someone + méno = to abide or remain - see study of noun hupomone) means literally to remain under but not simply with resignation, but with a vibrant hope. The idea of enduring is not just to "grin and bear it" but to remain under tr... Read More

Gentiles (1484) (ethnos gives us our word "ethnic") in general refers to a multitude (especially persons) associated with one another, living together, united in kinship, culture or traditions and summed up by the words nation, Gentiles (especially when ethnos is plural), people (much like "people g... Read More

Humble (5011) (tapeinos) means low, not high, not rising far from the ground. It speaks of one's condition as lowly or of low degree. It described what was considered base, common, unfit, and having little value. It pictures one brought low, as for example by grief. Tapeinos is descriptive particula... Read More

Unrighteousness (93) (adikia from a = not + dikê = right) is a condition of not being right, whether with God, according to the standard of His holiness and righteousness or with man, according to the standard of what man knows to be right by his conscience. In secular Greek adikia referred to unjus... Read More

Jealousy (2205) (zelos from zeo = to be hot, to boil [from the sound of bubbling water], figuratively to be fervent or show great enthusiasm; see related studies zeloo; zelotes) was originally a good word which described fervour in advancing a cause or in rendering service. Zelos for example gives u... Read More

Lie (5579) (pseudos from pseudomai = to lie) (See also another discussion of pseudos) (See pseudos combined with other words in Scripture) refers to conscious and intentional falsehood. The basic sense is that which is false (untrue, not according to truth or fact). Pseudos is a falsehood that has t... Read More