deuteronomy-28:43-63-niv

Faithful (4103) (pistos from peítho = to persuade - induce one by words to believe, have confidence) is something or someone who is worthy of faith or keeps promises and is applied to God, humans, His Word, etc Pistos is used 67 times in the NT - Pistos is translated believe(2), believer(4), believe... Read More

Returned (1994) (epistrepho from epí = motion toward + strepho = twist, turn quite around or reverse) means to revert, to turn about, to turn around, to turn toward, to return and figuratively to convert. The idea is a definite turn to God in conduct as well as in one's mind. Study the 39 uses below... Read More

Serve (3000) (latreuo from latris = one hired or latron = reward, wages) means to work for reward, for hire or for pay, to be in servitude, render cultic service. Latreuo was used literally for bodily service (e.g., workers on the land, or slaves), and figuratively for “to cherish.” In the NT the id... Read More

"Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls."—Matthew 11:29. The previous verse contains the Lord's promise of rest; free, large, immediate, universal. The present verse is added to shew the way in which He carries out that promis... Read More

(Compare Matt. 24:1–28; Mark 13:1–23) DISCOVERY OF THE FACTS 1. Perils to Come, vv. 5–11 When were the opening words of this lesson spoken? (Mark 13:1.) As the disciples looked upon the temple, of what did they think (v. 5)? As Jesus looked upon it of what did He think (v. 6)? As men look upon the m... Read More

(Compare Matthew 15:1–20) DISCOVERY OF THE FACTS 1. The Word of God and the Traditions of Men Contrasted, vv. 1–13 Who were gathered together unto our Lord? How far did they come? For what purpose? Did they display their hostility to Him on any other occasion? (2:6; 3:6, 22; 8:11; Luke 5:17–22; 11:5... Read More

We can never enjoy deliverance from our self-life before we see something of its total corruption. Let us look at the elder son (in the parable in Luke 15), for he illustrates, perhaps better than anyone else in the Bible, the utter rottenness of the self-life. The younger son in the parable is usua... Read More

We can never enjoy deliverance from our self-life before we see something of its total corruption. Let us look at the elder son (in the parable in Luke 15), for he illustrates, perhaps better than anyone else in the Bible, the utter rottenness of the self-life. The younger son in the parable is usua... Read More

God is never in debt to any person. Under the new covenant, we are called to partake of God's nature. So we too are commanded to "owe no man anything" (Romans 13:8). Having to borrow from others was part of the curse of the law - a curse that God said would come on Israel when they disobeyed the law... Read More

"Christ redeemed us from the curse of the Law, having become a curse for us - in order that the blessing of Abraham might come to us, so that we might receive the promise of the Spirit through faith" (Gal.3:13,14). Christ became a curse for us, so that we might receive the blessing of Abraham - that... Read More